Sawal:

Gair Muslim Se Mantar Ke Zariye Ilaj Karana, Bimaree Wagairah Pareshani Me Gair Muslim Se Khilafe Tauheed Mantr Parhakar Dam Karana Kesa Hai?

[Jab Ke Bahot So Ko Us Se Faidah Bhi Hota Hai]

Jawab:

Jab Yaqeen Hai Ke Tauheed Ke Khilaf Aur Shirkiyah Mantra Parhra Hai, To Us Se Ilaj Karana Na Jaiz Hai, Rahi Baat Fayde Ki To Ibne Masood Radeeyallahu Anhu Se Riwayat Hai, Ke Un Ki Ahliya Ki Aankh Me Takleef Hoti Thi, To Woh Ek Yahoodee Ke Pas Dam Kara Leti To Fauran Achachha Ho Jata, To Is Ka Tazkirah Un Ke Samne Kiya, To Ibne Masood Radeeyallahu Anhu Ne Farmaya Ke Asal Me Shaitan Aankh Ko Kuredta Tha, Jese Hee Woh Yahoodee Dam Karta Tha Shaitan Apna Hath Rok Leta Tha, To Ye Shaitani Harkat Hai (Aamil Aur Shaitan Ki Milibhagat Hai. Sifee Amal Me Aesa Hota Hai.

Tumhare Liye Huzoor Salallahu Alaihi Wasallam Ke Batlaye Huwe Kalimat Kafi Hai Woh Kalimat Ye Hai.

اذهب الباس رب الناس و اشف انت الشافي لا شفاء الا شفاءك شفاء لا يغادر سقما

Azhibil Bass, RabbiNnaas, Washfi Antas Shaafee, Laa Shifaa, Illaa Shifaauka, Shifaa an Laa Yugaadiru Suqmaa.

(Ise Tin Bar Parh Ke Dardwali Jaga Dam Kare Aage Pichhe Durood Shareef Parhe)

Fatawa Raheemiyah 1/43

Ba Hawala Talbeese Iblis 1268

Mufti Imran Ismail Memon Gufira Lahoo

Mudarrise Darul Uloom Rampura Surat Gujrat India

‘Muharram Me Shadi Karna’ Rukhsati Kar Ke Walima Karna, Bachhe Ki Khatna Karvana, Khushi Ka Koi Kaam Karna Jaiz Hai?

Jawab:   حامدا و مصلیا و مسلما

“Muharram Me Shadi Karna” Jaiz Hai, Shariat Me Uski Mumaniat Ki Koi Dalil Nahin, Baaki Waqia E Shahadat Ka Gam Woh Aisi Chiz Hai, Jo Isee Din Huva, Jisko Is Waqie Ka Gam Ho Woh Hamesha Gam Rakhta Hai, Aur Shariat Me Kisi Ke Intiqal Par 3 Din Se Zaaid Sog Manana Jaiz Nahin Rakha Gaya, Sirf Bivi Apne Shohar Ke Intiqal Par 4 Mahine 10 Din Iddat Me Sog Mana Sakti Hai.

Lihaza “Muharram Me Shadi Karna” Aur Walima Wagairah Is Din Me Aur Tamaam Ashra E Muharram Me Bila Shuba Jaiz Hai.

Imdadul Muftiyyin Jild:1 S:96

و الله اعلم بالصواب

Mufti Imran Ismail Memon Hanafi Chisti

Ustaad E Daarul Uloom Rampura Surat, Gujarat, India.

‘10 Muharram Ko Kala Libas Pahenna’ Kaisa Hai?

Khusoosan Muharram Me Ba’az Log Is Ko Aehtamam Se Pahente Hain Is Ka Kya Hukm Hai.?

Jawab:  حامد و مصلیا و مسلما

“10 Muharram Ko Kala Libas Pahenna”:

Kala Libas Pahenna Huzoor صل اللہ علیہ وسلم Se Aur Sahaba رضی اللہ عنہم Se Saabit Hai, Isliye Siyah Libas Pahenna  Ba’az Fuqhaa Ne Mustahab Qarar Diya Hai.

FATAWA HINDIYYAH 5/330

“10 Muharram Ko Kala Libas Pahenna”:

Lekin Khaas Taur Se Is Zamane Me Shiyon Ka Shiaar (Khaas Mazhabi Nishani) Hone Ki Wajah Se Muharram Ke Mahine Me Aur Jahaan Shiyon Ka Galbah Aur Zor Ho Wahaan Us Se Hamesha Bachna Zaruri Hai.

KITABUL FATAWA 6/92

AHSANUL FATAWA 8/63 SE MAKHOOZ

Mufti Imran Ismail Memon

Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Kya Farmate Hain Ulama E Kiraam Is Baare Me Ke ‘Muharram Me Khichada’ Hi Pakaya Jaaye?

Khichde Ke Saboot Ke Taur Per Bayaan Kiya Jaata Hai Ke Nooh علیہ السلام Ki Kashti Aashoorah Ke Din Judi Pahad Par Thehri To Unhone Bataure Shukranah Khichda Pakaya Tha Isliye Ham Bhi Pakate Hain.

Is Riwayat Ka Kya Hukm Hai?

Bareli Aur Deobandi Ke Maane Huve Hawale Se Jawab Dene Ki Guzarish.

Jawab:   حامد و مصلیا و مسلما

Hazrat Nooh علیہ السلام Ki Kashti Ne Toofan Se Najaat Paayi, Aur Judi Pahaad Par Thehri, Nooh علیہ السلام Ne Bataure Shukranah Kashti Me Maujud 7 Qism Ke Gallo (Anaaj) Ka Huboob (Khichada) Banaya. Is Riwayat Ko Bhi Dewbandi Wa Barelvi Ulamaa Ke Sartaaj Hazrat Maulana Shah Abdul Haq Muhadise Dehlvi Rahmatullahi Alayhi Ne Mawzua (Banavati) Qaraar Diya Hai.

Maa Sabat Bis Sunnah 16/6

Mawzua (Banavati) Hadees Ki Misaal Dete Huve Farmate Hain Ke “Ka Fais Salati, Wal Iktihaali, Wa Tabkhil Huboob, Zaalika Qullu Mawzuoon Wa Mafturaa”

Jaise Namaaz Ki Fazilat, Surmaa Dalne Ki Aur “Muharram Me Khichda” Pakane Ki Aur Iske Alawa Tamaam Fazilat Mawzuaa Aur Iftraa (Bohtaan) Hai.

Barelvi Aur Ulama E Deoband Ki Maani Huyi Kitaab {Maa Sabat Bis Sunnah Safa 17}

Lihaza “Muharram Me Khichda” Hee Pakana Zaruri Nahi.

Ahlo Ayaal Ko Jo Pasand Ho Woh Hee Pakana Chahiye. Us Din Ahlo Ayaal Par Wus’at (Kuchh Ziyadah) Kharch Karne Ki Fazeelat Muft Me Taqsim Hone Wale Khichde Ki Wajah Se Ba’azon Ki Chhut Jati Hai.

Mufti Imran Ismail Memon

Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Accident ya kisi ke qatl karne ki wajha se marne wala apne waqt se pehle mar gaya aesa keh sakte hai?

JAWAB

حامدا و مصلیا و مسلما

Accident ya qatl hone wala bhi apni hi likhi huwi maut se apne waqt par hi marta hai, waqt se pehle koi mar nahi sakta.

MUEENUL AQAID SAFA 6

و الله اعلم بالصواب

ISLAMI TAREEKH :
22 JUMAD AL ULAA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Huzoor sallahu alayhe wasallam ke baad bhi kisi ko nabi manna masalan mirza gulam ahmad qadyani ya shakeel bin haneef ko nabi mannewale ka kya hukm hai?

JAWAB

حامدا و مصلیا مسلما

Huzoor salallahu alayhe wasallam qayamat tak ke liye akhri nabi hai aap ke baad bhi koi kisi ko aur ko kisi bhi tarah ka nabi maane woh tamam ahle sunnat wal jamaat ke nazdeek islaam ke dayre se khaarij aur kafir hai.

FATAWA MAHMOODIYAH
FATAWA RAHEEMIYAH SE MAKHOOZ

و الله اعلم بالصواب

ISLAMI TAREEKH:
JUMADUL UKHRA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Allah ta’la ne umma ki hidayat ke liye kul kitne nabi bheje hain?
Kya 1 lakh 24000bhrje the?

JAWAB

حامدا و مصلیا مسلما

Nabiyon ki saheeh TA’DAD Allah ta’la ke alawa koi nahi janta.

1 lakh 24000 kehna bhi saheeh nahi kyun ke is se kam hoge to gaire nabi ko nabi maanna laazim aayega (samjha jayega)

aur is se zayada hoge to ba’z nabyon par iman lana chhoot jayega.

tamaam nabi par iman lana zaroori hai.

isliye kamo besh-andazan 1 lakh 24000 nabi bheje hain, agar aesa kaha jaye to saheeh hoga.

BAHISHT ZEHAR AUR ISLAMI AQAID SE MUSTAFAAD

و الله اعلم بالصواب

ISLAMI TAREEKH : 11 JUMADUL AL UKHRA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Kya marhoom ki rooh ghar par aa sakti hai ?
is bare hazrat Ali Radeeallahu anhu ki riwayat hai to us ka kya jawab hai ?

JAWAB

حامدا و مصلیا مسلما

Murde ki rooh agar nek hai to woh badbudar dunya me nahi aayegi, yahan ke ahwal dusre nek murdon ke zariye un ko maloom ho jate hai,

aur rooh bad (buri) hai to azaab ke farishte un ko chhodte nahi hai.

MARNE KE BAAD KYA HOGA

Lihaza rooh aane ke bare me jitni bhi riwayat hai sab mavzooa manghadat aur banawati hai.

ye baat hazrat mulla ali qari rh. ne jinhe barelvi hazrat bhi mante hai apni kitab “Tabqatul hanfiyyah” me kahi hai.

FATAWA MAHMOODIYAH 1/609

Aur ye riwayat aql ke bhi khilaf hai ke jab un ki pukar chikh chikh kar kehne ke ba wajood koi sunta nahi hai, mayoos ho jati hai to har hafte kyun aati hai, isaale sawab ki aisi muhtaj har rooh nahi hoti hai, us riwayat me sab ko muhtaj bana diya hai

و الله اعلم بالصواب

ISLAMI TAREEKH : 14 RABEEUL AAKHAR 1441 HIJRI

Mufti Imran Ismail Memon Hanafi

Ustaze Darul Uloom Rampura wa Secretry jamiate ulama Surat, Gujarat, India.

Ilami baat (msj) sikhaana (felana) ibadat se behtar hai

⭕AAJ KA SAWAL NO.2560⭕

Kaala libaas pahenna kaisa hai?
Khusoosan muharram me ba’az log is ko aehtamam se pahente hain iska kya hukm hai.?

🔵Jawab🔵

حامد و مصلیا و مسلما

Kaala libaas pahenna Huzoor صل اللہ علیہ وسلم se aur sahaba رضی اللہ عنہم se saabit hai isliye siyah libas pahenna ba’az fuqhaa ne mustahab qarar diya hai

📕FATAWA HINDIYYAH 5/330

Lekin khaas taur se is zamane me shiyon ka shiaar (khaas mazhabi nishani) hone ki wajah se muharram ke mahine me aur jahaan shiyon ka galbah aur zor ho wahaan us se hamesha bachna zaruri hai.

📕KITABUL FATAWA 6/92

📗AHSANUL FATAWA 8/63 SE MAKHOOZ

 

⭕AAJ KA SAWAL NO.2565⭕

Ashoorah ko madrasah aur karobar bandh rakhna chahiye ya chalu?

🔵Jawab🔵

Ashoorah ke din madrasah aur karobar bandh rakhne me kai kharabiyan hai.


1. Shiyon ki mushabahat

2. Shiyon ki rasmo riwaj ki taqwiyat wa tayeed

3. Us din shiya hazraat apne mazhab ke liye be panaah mashaqqat aur sakht mehnat ka muzahirah-zahir karte hai, uske barkhilaf ahle sunnat chhutti rakhenge to be himmat kamzori aur aaram ka muzahirah-izhar hoga.

4. Us din bekar aur farig hone ki wajah se taziye ke juloos ya maatam wa marsiya ki majlis me shareek ho kar kai gunahon me mubtala ho jayenge.

📗AHSANUL FATAWA 1/395
و الله اعلم بالصواب

 

⭕AAJ KA SAWAL NO. 2568⭕

A
Kya farmate hain ulama e kiraam is baare me ke muharram me khichada hi pakaya jaaye?
khichde ke saboot ke taur par bayaan kiya jaata hai ke Hazrat Nooh علیہ السلام ki kashti aashoorah ke din judi pahad par thehri to unhone bataure shukranah khichda pakaya tha isliye ham bhi pakate hain.
Is riwayat ka kya hukm hai?
Barelvi aur deoband ke maane huve hawale se jawab dene ki guzarish.

B.
Aashoorah ke din khichda pakane walon ko chanda dena aur chanda wasool karna kaisa hai ?

C.
Khichda ham na pakaye aur kahin se aa jaae to le sakte hain ya nahin ?

🔵Jawab🔵

حامد و مصلیا و مسلما

A.
Hazrat Nooh علیہ السلام Ki kashti ne toofan se najaat paayi aur judi pahaad par thehri, Hazrat Nooh علیہ السلام ne bataure shukranah kashti me maujud 7 qism ke gallo (anaaj) ka huboob (khichada) banaya. is riwayat ko bhi devbandi wa barelvi ulamaa ke sartaaj hazrat maulana shah Abdul Haq muhadise dehlvi rahmatullahi alayhi ne mawzua (banavati) qaraar diya hai.

📚Maa Sabat bis sunnah 16/6

mawzua (banavati) hadees ki misaal dete huve farmate hain ke “ka fais salati, wal iktihaali, wa tabkhil huboob, zaalika qullu mawzuoon wa mafturaa”

Jaise namaz ki fazilat, surmaa dalne ki aur khichda pakane ki aur iske alawa tamaam fazilat mawzua aur iftraa (bohtaan) hai,

📚Barelvi aur ulama e deoband ki maani huyi kitaab maa sabat bis sunnah
Safa 17.
Lihaza khichda hi pakana zaruri nahi.
.
Ahlo ayaal ko pasand ho wohi pakana chahiye. usdin ahlo ayaal par wus’at (kuchh ziyadah) kharch karne ki fazeelat muft me taqsim hone wale khichde ki wajah se ba’azon ki chhut jati hai.

B.
Lihaza isko sawab samajh kar banana bid’at aur na-jaiz hai. is me jaani ya maali hissah lena bhi durust nahin, mashhoor kitab ‘al bidayah wa nihayah’ tareekh (itihas, history) ki paaye ki aham purani kitab hai, jise barelvi ulamaa bhi mante hain, usme saaf likha hai ke khichda pakana, us din khushi manana kharjiyon (ahle bait-khandane Nabi Salallahu Alayhi va Aalihi Wasallam ke dushmano) ka shiaar (khas tareeqah) hai

📕 Al bidayah wan nihayah 8/203

C.
Agar ghar par koi khichda bheje to use lena bhi na chahiye, taake bidat aur rasm par tambeeh ho sake, aur pakane walon ki islah ho.

📗Kifayatul mufti 1/226

📕Bahishti zewar 6/61

📘Deenee masail aur un ka hal safa 85,86 se makhooz.

⭕Aaj ka sawal number 2567⭕

Woh konse a’maal hain Jo Aashurah ke din ya’ani 10 muharram ko sunnat se saabit NAHIN hai ?

🔵Jawab🔵

❌ 1) Gusl karna ya’ani khaas aashurah ke din ki niyyat se

❌ 2) Kapde badalna

❌ 3) Khushboo lagaana

❌ 4) Surma lagaana

❌ 5) Makhsoos namaz Ada karna

❌ 6) Marsia khwani karna

❌ 7) Masjid me jamaa ho kar nawafil padhna

❌ 8) Maatam karna

❌ 9) Qabro par mitti dalna

❌ 10) Ta’ziya banana

❌ 11) Nange sar rahna

❌ 12) Nange pair rahna

❌ 13) Kaala kapda pahanna

❌ 14) sar par khaak daalna

❌ 15) sar ko peetna

❌ 16) bachchon ko qaidi faqeer banaana

❌ 17) Sharbat banaana

❌ 18) Sharbat pilana

❌ 19) Makhsoos qism ka khana banana

❌ 20) Sirf muharram hi me sabeel lagana;

📗 MAA SABAT BIS SUNNAH ME BARELVI AUR DEVBSNDI ULAMA KE MUATAMAD SHAH ABDUL HAQ MUHADDISE DAHELVI R.A. IN CHEEZON FAZAIL KI TAMAM RIWAYAT KO MAVZOOA-BANAWATI QARAR DIYA HAI

📚Fatawa Mahmoodia 3/274 aur uske aas paas se makhooz

و الله اعلم بالصواب

⭕ AAJ KA SAWAL NO.1490⭕

Ashoorah ke din apne ahlo ayal par dastarkhan kushada karna chahiye ye riwayat muatabar hai? kyun ke ek taraf to achchha khilane ki targeeb hai aur dusri taraf saheeh riwayat se us din roza rakhna sabit hai to roze me achchha khana kaise khilayenge?


🔵JAWAB🔵

حامدا و مصلیا و مسلما
is riwayat ke alfaz ye hai.
من وسع. یوم عاشورہ فی نفقتہ علی عیالہ وسع اللہ سائر سنتہ”
Jis me ashoora ke din apne ayal (bivi bachcho par kharch me wusat- kuchh zayada kharch kiya allah pure saal us par wusat karega)
Is riwayat me kahin bhi dastarHan ka ya khana khilane ka khas zikr nahi hai balke nafqa yani mutlaq kharch ka zikr hai nafqa me Bivi bachchon ko naqad paise dena, khane, pine, kapde, dawai wagairah zaroori tamam chezen dakhil hai aur iftari ke liye jitni bhi cheez khareedenge us ka kharch to din hi me ho jayega aur ashoora magrib baad hi shurooa ho jata hai to raat ko ya sahri achchha khana bhi khilaya jaye to bhi roze ke sath koi takrau na raha lihaza jab roza rakhne aur wusat karne me tatbeeq-jod mumkin hai isliye takrao ko daleel banakarriwayat ko mvzooa-manghadat kehna saheeh nahi.
Hafiz ibne hajar aur allamah siyooti Rahmatullahi alayhima ne is riwayat sabit aur saheeh qarar diya hai.
Hazrat jabir Radeeyallahu anhu aur sufyan ibne auyayna wagairah buzrogon is din kharch karne se pure saal ki wusat ka salo sal tajraba kiya hai.

Allama saawi maliki ne apne hashye sharhus sageer me charon mazhab ke imamon ka is dn ahlo ayal par kharch karne ko mustahab hone naqal kiya hai.

و الله اعلم بالصواب

⭕AAJ KA SAWAL NO. 2589⭕

Safar ka mahina shuru ho chuka hai. Aap Sallallahu Alayhi va Aalihi Wasallam ka irshad hai ke:-
Safar ke mahine me saari Aafate aur Musibate zamin par utarti hain is liye

in sab se Hifazat ke liye har Namaaz ke baad 11 martaba “YA BASITU YA HAFIZU” ka wird kare

👆🏻𝙺𝚢𝚊 𝚞𝚙𝚊𝚛 𝚠𝚊𝚕𝚒 𝚋𝚊𝚊𝚝 𝚜𝚊𝚑𝚎𝚎𝚑 𝚑𝚊𝚒⁉️


Kya safar ka maheena manhoos hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Islam me koi mahina, koi din, aur koi ghadi manhus aur bhari nahin nahoosat, Allah ki la’nat- fitkaar aur gazab, namaz chhodne se, soodi len den, zina, naach gana, be pardagi aur behayai wagairah gunah jo ghar ghar me aam hain us se aati hai lihaza isse bachne ka aehtamam karna chahiye aur kisi aafat ka nazil hona kisi mahine ke saath khaas nahin,

Aisa aqeedah islami aqeedah nahin. aisa ap-shugun gair qaum leti hain islam me iski ijazat nahin

Upar jo hadees paish ki gai hai woh mavzooa (manghdat, jhuthi) hai

lihaza galat aqeedah ke saath kisi khaas wird ka ehtamam bhi durust nahi.
و الله اعلم بالصواب

⭕AAJ KA SAWAL NO.2602⭕

Kisi ka intiqal ho jaye to gharwalon ko kitne din ka sog manana jaiz hai ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Marhoom ki bewa ke alawa dusre gharwalon aur rishtedaron ko 3 din se ziyadah sog manana jaiz nahi. (Lihaza aaj-kal jo log 3 din baad bhi tay shuda nikah nahi karte ya nikah, eid wagairah khushi ke jaiz mauqe par nahi jaate yah saheeh nahi.)

📗JADEED MUAMALAT KE SHAREE AHAAM 3/253

و الله اعلم بالصواب