Sawal:

Gair Muslim Se Mantar Ke Zariye Ilaj Karana, Bimaree Wagairah Pareshani Me Gair Muslim Se Khilafe Tauheed Mantr Parhakar Dam Karana Kesa Hai?

[Jab Ke Bahot So Ko Us Se Faidah Bhi Hota Hai]

Jawab:

Jab Yaqeen Hai Ke Tauheed Ke Khilaf Aur Shirkiyah Mantra Parhra Hai, To Us Se Ilaj Karana Na Jaiz Hai, Rahi Baat Fayde Ki To Ibne Masood Radeeyallahu Anhu Se Riwayat Hai, Ke Un Ki Ahliya Ki Aankh Me Takleef Hoti Thi, To Woh Ek Yahoodee Ke Pas Dam Kara Leti To Fauran Achachha Ho Jata, To Is Ka Tazkirah Un Ke Samne Kiya, To Ibne Masood Radeeyallahu Anhu Ne Farmaya Ke Asal Me Shaitan Aankh Ko Kuredta Tha, Jese Hee Woh Yahoodee Dam Karta Tha Shaitan Apna Hath Rok Leta Tha, To Ye Shaitani Harkat Hai (Aamil Aur Shaitan Ki Milibhagat Hai. Sifee Amal Me Aesa Hota Hai.

Tumhare Liye Huzoor Salallahu Alaihi Wasallam Ke Batlaye Huwe Kalimat Kafi Hai Woh Kalimat Ye Hai.

اذهب الباس رب الناس و اشف انت الشافي لا شفاء الا شفاءك شفاء لا يغادر سقما

Azhibil Bass, RabbiNnaas, Washfi Antas Shaafee, Laa Shifaa, Illaa Shifaauka, Shifaa an Laa Yugaadiru Suqmaa.

(Ise Tin Bar Parh Ke Dardwali Jaga Dam Kare Aage Pichhe Durood Shareef Parhe)

Fatawa Raheemiyah 1/43

Ba Hawala Talbeese Iblis 1268

Mufti Imran Ismail Memon Gufira Lahoo

Mudarrise Darul Uloom Rampura Surat Gujrat India

‘Muharram Me Shadi Karna’ Rukhsati Kar Ke Walima Karna, Bachhe Ki Khatna Karvana, Khushi Ka Koi Kaam Karna Jaiz Hai?

Jawab:   حامدا و مصلیا و مسلما

“Muharram Me Shadi Karna” Jaiz Hai, Shariat Me Uski Mumaniat Ki Koi Dalil Nahin, Baaki Waqia E Shahadat Ka Gam Woh Aisi Chiz Hai, Jo Isee Din Huva, Jisko Is Waqie Ka Gam Ho Woh Hamesha Gam Rakhta Hai, Aur Shariat Me Kisi Ke Intiqal Par 3 Din Se Zaaid Sog Manana Jaiz Nahin Rakha Gaya, Sirf Bivi Apne Shohar Ke Intiqal Par 4 Mahine 10 Din Iddat Me Sog Mana Sakti Hai.

Lihaza “Muharram Me Shadi Karna” Aur Walima Wagairah Is Din Me Aur Tamaam Ashra E Muharram Me Bila Shuba Jaiz Hai.

Imdadul Muftiyyin Jild:1 S:96

و الله اعلم بالصواب

Mufti Imran Ismail Memon Hanafi Chisti

Ustaad E Daarul Uloom Rampura Surat, Gujarat, India.

‘10 Muharram Ko Kala Libas Pahenna’ Kaisa Hai?

Khusoosan Muharram Me Ba’az Log Is Ko Aehtamam Se Pahente Hain Is Ka Kya Hukm Hai.?

Jawab:  حامد و مصلیا و مسلما

“10 Muharram Ko Kala Libas Pahenna”:

Kala Libas Pahenna Huzoor صل اللہ علیہ وسلم Se Aur Sahaba رضی اللہ عنہم Se Saabit Hai, Isliye Siyah Libas Pahenna  Ba’az Fuqhaa Ne Mustahab Qarar Diya Hai.

FATAWA HINDIYYAH 5/330

“10 Muharram Ko Kala Libas Pahenna”:

Lekin Khaas Taur Se Is Zamane Me Shiyon Ka Shiaar (Khaas Mazhabi Nishani) Hone Ki Wajah Se Muharram Ke Mahine Me Aur Jahaan Shiyon Ka Galbah Aur Zor Ho Wahaan Us Se Hamesha Bachna Zaruri Hai.

KITABUL FATAWA 6/92

AHSANUL FATAWA 8/63 SE MAKHOOZ

Mufti Imran Ismail Memon

Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Kya Farmate Hain Ulama E Kiraam Is Baare Me Ke ‘Muharram Me Khichada’ Hi Pakaya Jaaye?

Khichde Ke Saboot Ke Taur Per Bayaan Kiya Jaata Hai Ke Nooh علیہ السلام Ki Kashti Aashoorah Ke Din Judi Pahad Par Thehri To Unhone Bataure Shukranah Khichda Pakaya Tha Isliye Ham Bhi Pakate Hain.

Is Riwayat Ka Kya Hukm Hai?

Bareli Aur Deobandi Ke Maane Huve Hawale Se Jawab Dene Ki Guzarish.

Jawab:   حامد و مصلیا و مسلما

Hazrat Nooh علیہ السلام Ki Kashti Ne Toofan Se Najaat Paayi, Aur Judi Pahaad Par Thehri, Nooh علیہ السلام Ne Bataure Shukranah Kashti Me Maujud 7 Qism Ke Gallo (Anaaj) Ka Huboob (Khichada) Banaya. Is Riwayat Ko Bhi Dewbandi Wa Barelvi Ulamaa Ke Sartaaj Hazrat Maulana Shah Abdul Haq Muhadise Dehlvi Rahmatullahi Alayhi Ne Mawzua (Banavati) Qaraar Diya Hai.

Maa Sabat Bis Sunnah 16/6

Mawzua (Banavati) Hadees Ki Misaal Dete Huve Farmate Hain Ke “Ka Fais Salati, Wal Iktihaali, Wa Tabkhil Huboob, Zaalika Qullu Mawzuoon Wa Mafturaa”

Jaise Namaaz Ki Fazilat, Surmaa Dalne Ki Aur “Muharram Me Khichda” Pakane Ki Aur Iske Alawa Tamaam Fazilat Mawzuaa Aur Iftraa (Bohtaan) Hai.

Barelvi Aur Ulama E Deoband Ki Maani Huyi Kitaab {Maa Sabat Bis Sunnah Safa 17}

Lihaza “Muharram Me Khichda” Hee Pakana Zaruri Nahi.

Ahlo Ayaal Ko Jo Pasand Ho Woh Hee Pakana Chahiye. Us Din Ahlo Ayaal Par Wus’at (Kuchh Ziyadah) Kharch Karne Ki Fazeelat Muft Me Taqsim Hone Wale Khichde Ki Wajah Se Ba’azon Ki Chhut Jati Hai.

Mufti Imran Ismail Memon

Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Accident ya kisi ke qatl karne ki wajha se marne wala apne waqt se pehle mar gaya aesa keh sakte hai?

JAWAB

حامدا و مصلیا و مسلما

Accident ya qatl hone wala bhi apni hi likhi huwi maut se apne waqt par hi marta hai, waqt se pehle koi mar nahi sakta.

MUEENUL AQAID SAFA 6

و الله اعلم بالصواب

ISLAMI TAREEKH :
22 JUMAD AL ULAA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Huzoor sallahu alayhe wasallam ke baad bhi kisi ko nabi manna masalan mirza gulam ahmad qadyani ya shakeel bin haneef ko nabi mannewale ka kya hukm hai?

JAWAB

حامدا و مصلیا مسلما

Huzoor salallahu alayhe wasallam qayamat tak ke liye akhri nabi hai aap ke baad bhi koi kisi ko aur ko kisi bhi tarah ka nabi maane woh tamam ahle sunnat wal jamaat ke nazdeek islaam ke dayre se khaarij aur kafir hai.

FATAWA MAHMOODIYAH
FATAWA RAHEEMIYAH SE MAKHOOZ

و الله اعلم بالصواب

ISLAMI TAREEKH:
JUMADUL UKHRA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Allah ta’la ne umma ki hidayat ke liye kul kitne nabi bheje hain?
Kya 1 lakh 24000bhrje the?

JAWAB

حامدا و مصلیا مسلما

Nabiyon ki saheeh TA’DAD Allah ta’la ke alawa koi nahi janta.

1 lakh 24000 kehna bhi saheeh nahi kyun ke is se kam hoge to gaire nabi ko nabi maanna laazim aayega (samjha jayega)

aur is se zayada hoge to ba’z nabyon par iman lana chhoot jayega.

tamaam nabi par iman lana zaroori hai.

isliye kamo besh-andazan 1 lakh 24000 nabi bheje hain, agar aesa kaha jaye to saheeh hoga.

BAHISHT ZEHAR AUR ISLAMI AQAID SE MUSTAFAAD

و الله اعلم بالصواب

ISLAMI TAREEKH : 11 JUMADUL AL UKHRA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Kya marhoom ki rooh ghar par aa sakti hai ?
is bare hazrat Ali Radeeallahu anhu ki riwayat hai to us ka kya jawab hai ?

JAWAB

حامدا و مصلیا مسلما

Murde ki rooh agar nek hai to woh badbudar dunya me nahi aayegi, yahan ke ahwal dusre nek murdon ke zariye un ko maloom ho jate hai,

aur rooh bad (buri) hai to azaab ke farishte un ko chhodte nahi hai.

MARNE KE BAAD KYA HOGA

Lihaza rooh aane ke bare me jitni bhi riwayat hai sab mavzooa manghadat aur banawati hai.

ye baat hazrat mulla ali qari rh. ne jinhe barelvi hazrat bhi mante hai apni kitab “Tabqatul hanfiyyah” me kahi hai.

FATAWA MAHMOODIYAH 1/609

Aur ye riwayat aql ke bhi khilaf hai ke jab un ki pukar chikh chikh kar kehne ke ba wajood koi sunta nahi hai, mayoos ho jati hai to har hafte kyun aati hai, isaale sawab ki aisi muhtaj har rooh nahi hoti hai, us riwayat me sab ko muhtaj bana diya hai

و الله اعلم بالصواب

ISLAMI TAREEKH : 14 RABEEUL AAKHAR 1441 HIJRI

Mufti Imran Ismail Memon Hanafi

Ustaze Darul Uloom Rampura wa Secretry jamiate ulama Surat, Gujarat, India.

Ilami baat (msj) sikhaana (felana) ibadat se behtar hai