Huzur Sallallahu Alayhi Wasallam Ka Irshad He Jo Meri Taraf Se Jhut Naqal Kare (Yani Galat Hadees Bayan Kare Ya Bheje ) Woh Apna Thikana Jahannam Me Banaye. (Bukhari )

Hazrat Abdullah Ibne Masuood R.A.Jo Ibtidae Islam Me Musalman Ho Gaye The, Habsha Aur Madine Ki Hijrat Jinhone Ki Thi Huzur Sallallahu Alayhi Wasallam Ke Khaas Khadim The, Wuzu Ke Pani Ka Intizaam Jute Uthana Takiya Pesh Karna Inhi Ke Zimme Tha. Tamam Jangon Me Sharik Rahe, Aap Sallallahu Alayhi Wasllam K Ghar Gaye Aur In Ki Walida Ka Kasrat Se Aana Jana Tha Isliye Log In Ko Ahle Bait ( Ghar Ka Membar ) Samjhte The, Huzur Sallallahu Alayhi Wasallam Ka In Ke Bare Me Irshad He Ke, “Ibne Masuood Jo Hadees Tum Ko Bayan Kare Use Sach Samjho” Itne Muatamad Aur Yaad Dasht Pakki Hone Aur In Sab Baton Ke Ba-Wajud Abu Amr Shaybani R.A. Kehte He Ke Me Ek Saal Tak Ibne Masuoid R.A. Ke Pas Raha Mene Kabhi Bhi Huzur Sallallahu Alayhi Wasallam Ki Taraf Mansub Kar Ke Baat Karte Nahi Suna, Lekin Agar Kabhi
Huzur Sallallahu Alayhi Wasallam Ki Taraf Koi Baat Mansub Kar Dete The To Badan Par Kapkapi Aa-Jati Thi.

Amr Ibne Maymoon R.A. Kehte He Ke Ek Martaba Hadees Bayan Karte Huwe Zaban Se Ye Nikal Gaya Ke “Huzur Sallallahu Alayhi Wasallam Ne Ye Irshad Farmaya” To Badan Kaanp Gaya Aankhon Me Aansu Bhar Aaye Peshani Par Pasina Aa Gaya Ragen-Nase Ful Gayi Aur Farmaya “Insha Allah Yahi Farmaya Tha Ya Is Ke Qareeb Qareeb Tha Ya Us Se Kuchh Jyada Ya Is Se Kuchh Kam”

(Musnade Ahmad Muqaddamae Awjas)

Faaida: Ye Thi Un Hazraat Ki Aehtiyat Hadees Sharef Ke Bare Me Ye Hazrat bawajud Ye Ke Masa’il Huzur Sallallahu Alayhi Wasallam Ke Irshadat Aur Halaat Hi Se Batate The Magar Ye Nahi Kehte The Ke Huzur Sllallahu Alayhi Wsllam Ka Irshad He, Ke Khuda Na Khawastah Jhuth Nikal Jaye Us Ke Bil-Muqabil Ham Apni Halate Dekhte He Ke Be-Dhadak Be-Tahqeeq Hadees Naqal ( Sms ) Kar Dete He, Zara Bhi Nahi Jijhakte.

Halan Ke Huzur Sallallahu Alayhi Wasallam Ki Taraf Mansub Kar Ke Baat Naqal Karna Badi Sakht Zimmedari He.

Ummid He Ke In Baton Ko Padhne Ke Baad Bagair Hawale Ki Hadees Aur Koi Bhi Baat Allah Ki Taraf Mansub Ho Sms Hargiz Nahi Karenge. Insha Allah.

Sawal:

9 10 Muharram Ki Fazilat‘ Ke Bare Me Wahatsapp Par Ek Riwayat Viral Huyi Hai, Ke Jisne Muharram Ki Navmi, Daswi Ko Rozah Rakha Use 1000 Hajj, 1000 Umrah Aur 1000 Shahidon Ka Sawab Milega Aur Uske Ek Saal Ke Gunah Muaf Honge Aur Do Saal Ki Ibadat Ka Sawab Milega Aur Jo Ye Dusre Ko Bhejega Use 80 Saal Ki Ibadat Ka Sawab Milega.

Kya “9 10 Muharram Ki Fazilat” Wali Yeh Riwayat Sahih Hai?

Jawab:  حامدا و مصلیا و مسلما

9 10 Muharram Ki Fazilat“: Itni Badi Fazeelat To Ramzan Ke Farz Rozah Ki Bhi Warid Nahi Huyi Hai, Haalan Ke Farz Ka Sawab Nafl Se Bahut Hi Ziyadah Hota Hai.

Aur Dusron Ko Sirf Bhejne Me 80 Saal Ki Ibadat Ka Sawab Mil Jayega, Aisa Bhejne Aur Batane Ka Sawab Bhi Kisi Bhi Ibadat Ke Baare Me Muatabar Riwayat Me Warid Nahin Huva Hai.

Aur “9 10 Muharram Ki Fazilat” Ke Silsile Me Yeh Riwayat Kisi Bhi Sahih Ya Zaeef Ahaadees Ki Kitabon Me Mavjood Nahin.

Lihaza Yeh Riwayat Mavzooa (Banawati) Hai Ise Aage Bhejne, Or Dusron Ko Is Ki Yeh Fazeelat Batana Bhi Jaiz Nahin. Aisa Aadmi Sakht Gunehgar Hai.

و الله اعلم بالصواب

Mufti Imran Ismail Memon Hanafi Chishti

Ustaad E Daarul Uloom Rampura Surat, Gujarat, India.

Farz Ki Taareef‘: Farz Kise Kehte Hai? Jo Us Ka Inkar Kare Us Ka Kya Hukm Hai? Jawab: حامدا و مصلیا و مسلما “Farz Ki Taareef“: Farz Us Hukm Ko Kehte Hai, Jo Daleele Qat’ee Aur Yaqeeni Se Sabit Ho, Yani Quraan Ki Aesi Aayat Aur Aesi Saheeh Hadees Se Sabit Ho, Ke Us Aayat Aur Us Hadees Ke Ma’ni Aur Matlab Me Dusre Maani Aur Matlab Ka Aehtimal Na Ho, Yani Us Ka Mafhoom Saaf Aur Ek Ho. Ya Sahaba Sur Tabieen Ke Ijma’a (Ittifaq) Ek Raay Hone Se Sabit Ho. Us Ka Inkaar Karnewala Kafir Hai, Aur Bagair Uzr Ke Chhodne Wala Fasiq Aur Sakht Gunehgar Hai. Jawahirul Fiqa 1/105 و الله اعلم بالصواب Islami Tareekh : Safarul Muzaffar 1440 Hijri “Farz Ki Taareef“By : Mufti Imran Ismail Memon Hanafi Chisti. Ustaad E Daarul Uloom Rampura Surat, Gujarat.

Sahabi kise kehte hai?

JAWAB

حامدا و مصلیا مسلما

Jis ne huzoor SALALLAHU ALAYHI WASALLAM ko iman ki halat me dekha ho ya mulaqat ki ho aur iman ki halat me intiqal huwa ho use sahabi kehte hai.

ISLAMI AQAID SAFA 24

و الله اعلم بالصواب

ISLAMI TAREEKH :
JUMADUL UKHRA 1440 HIJRI.

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Kya rajab ki 1 tareekh ko ibadat i fazeelat sabit hai aut duaa qabool hona sabit hai?

JAWAB

حامدا و مصلیا مسلما

Rajab ki 1 tareekh ko ibadat ke fazail saheeh sanad se sabit nahi.

baaz fazail shiyon ki kitabon me hai jo saheeh nahi.

AL MANARUL MUNEEF SAFA 96

Aur duaa ki qabooliyat sahaba se sabit hai.
Hazrat se riwayat hai ke 5 raton me duaa rad nahi hoti hai.

1.Rajab ki pehli raat,

2.15vi shaban ki raat,

3.jumaa ki raat,

4.eedul fitr ki raat,

5.yame nahar baqraa eed ki raat

Ibne asakir tareekhe dimashq 10/408

و الله اعلم بالصواب

ISLAMI TAREEKH :
RAJABUL MURAJJAB 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Kya marhoom ki rooh ghar par aa sakti hai ?
is bare hazrat Ali Radeeallahu anhu ki riwayat hai to us ka kya jawab hai ?

JAWAB

حامدا و مصلیا مسلما

Murde ki rooh agar nek hai to woh badbudar dunya me nahi aayegi, yahan ke ahwal dusre nek murdon ke zariye un ko maloom ho jate hai,

aur rooh bad (buri) hai to azaab ke farishte un ko chhodte nahi hai.

MARNE KE BAAD KYA HOGA

Lihaza rooh aane ke bare me jitni bhi riwayat hai sab mavzooa manghadat aur banawati hai.

ye baat hazrat mulla ali qari rh. ne jinhe barelvi hazrat bhi mante hai apni kitab “Tabqatul hanfiyyah” me kahi hai.

FATAWA MAHMOODIYAH 1/609

Aur ye riwayat aql ke bhi khilaf hai ke jab un ki pukar chikh chikh kar kehne ke ba wajood koi sunta nahi hai, mayoos ho jati hai to har hafte kyun aati hai, isaale sawab ki aisi muhtaj har rooh nahi hoti hai, us riwayat me sab ko muhtaj bana diya hai

و الله اعلم بالصواب

ISLAMI TAREEKH : 14 RABEEUL AAKHAR 1441 HIJRI

Mufti Imran Ismail Memon Hanafi

Ustaze Darul Uloom Rampura wa Secretry jamiate ulama Surat, Gujarat, India.