Khiraje aqeedat-shradhanjali pesh karne ka kya tareeqa hai 5 minute mon dharankarna- khamosh rehna kaisa hai? aksar gair muslim maqtool-marnewale ko shaheed keh sakte hai?

JAWAB

حامدا و مصلیا مسلما

Hamare non Muslim bhai marnewalon ke fuotu par ful haar chadhakar Khiraje aqeedat-shradhanjali pesh karte hai,

yahoodi, isaai mombatti jalakar aur musalman quraan padhkar sadqa aur nek aamal kar ke us ka sawab marnewale musalman ko bakhash kar khiraje aqeedat pesh kare,

aur har marnewale ke rishtedaron ko tasalli-dilasa aur himmat den aur allah se un ke liye us ka achchha badla milne ki duaa den.

agar zarooratmand ho to un ki madad kare
Dunya aur akhirat ka Shaheed ye khaas istilaah-paribhasa musalmono ke liye khas taur par boli jati hai.

Agar gair muslimon ke yahan har marnewale mazloom ke liye shaheed bolne ka riwaj ho to woh bol Sakte hai.

SHAMI 9/552,1/472 SE MAKHOOZ

MUFTI JUNAID BAMBAVI KE FATWE KA KHULASA
و الله اعلم بالصواب

ISLAMI TAREEKH:
JUMADUL UKHRA 1440 HIJRI

Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

SAWAL

JOOTE PEHAN KAR NAMAZE JANAZA PADHNA KAISA HAI ?

JAWAB

Aaj kal baaz log janaza ki namaz joote pehne hue padhte he’n, unke liye zaruri he k wo jis jagah khade ho wo jagah aur joote dono paak ho ,varna unki namaz nahi hogi ,

 [bahishti gohar]

 aur agar joota pair se nikaal diya jaye aur us per khade ho to sirf joote ke ouper ka hissa jo per se mila ho uska paak hona zaruri he, agarche talaa napaak ho ,neez is soorat me wo zameen bhi napaak ho to koi harj nahi. Lihaza  juta nikalne kee surat aehtiyatwali hai

[bahishti gohar, imdadul ahkaam ahkaam e mayyat,. Safa no. 62]

SAWAL

JANAZAH UTHANE KE WAQT KA AELAN KAR DIYA HO,

MASALAN SUBAH 11 BAJE.

AUR MAQAMI POORA  MAJMAA AA GAYA HO LEKEEN BAHAR KE KHAS RESHTEDAR NA AAYE HO TO UN KE INTIZAR ME TAKHEER KARNA AUR UN RISHTEDARON KA TAKHEER KARWANA KESA HAI?

JAWAB

MASNOON TAREEQAH YE HAI KE MURDE KE TAJHEEZO TAKFEEN (kafan dafan) MEI JALDI KI JAAYE,  AUR DOOR SE KISI AANE WAALE  KA INTIZAAR NA KIYA JAAYE, KE ISSE LOGON KO TAKLEEF HOTI HAI,AUR YE TAREEQAH BEHTAR BHI NAHI,AUR TAKLIF PAHONCHTI HO TO JAIZ BHI NAHI

(MUQARAR WAQT KE BAAD RISHTEDARO KE INTEZAAR ME JITNE LOG PEHLE SE SHIRKAT KARNE KO AAYE HAI TAMAM KO TAKLIF HOGI,

HAR SHAKHS APNE KAROBAR AUR RAHATO AARAM CHHODKAR AAYA HAI,

UN TAMAM KO APNE KAMO ME KHALAL WAQEA HOGA,

AUR MAIYYIT KI AAKHRI ZIYARAT KARNA AUR JANAZE ME SHIRKAT KARNA SHAR’AN ZARURI NAHI HAI.

APNE ZAATI TAMANNA AUR SAWAB KE MUQABLE ME DUSRON KO TAKLIF NA PAHONCHE IS BAAT KO MUQADDAM RAKHNA CHAHIYE)

EK TARAF HUZUR SALLALLAHU ALAYHI WASALLAM KA HUKM HAI:

Isra’u  Bihi  ILaa Qabrihi {Mishkaat}

Janaze me Jaldi karo

(aur isme takheer na karo)

AUR

RISHTEDARO KA HUKM HAI:

“TAKHEER KARO”

AB AAP KHUD FAISLA KIJIYE KE KIS KI BAAT KO MAANNA CHAHIYE ?

KIS KI AZMATAUR MUHABBAT AAP KE NAZDIK ZIYADA HAI ?)

SAWAALO JAWAAB QUR’AANO HADEES KI ROSHNI ME

Sahibzada Qaari A.Baasit Sb.-1/366 se MAAKHUZ.

SAWAL

JANAZE KO KANDHA DETE WAQT KIYA KARNA CHAHIYE?

  1. SIRF KALMA-e-SHAHADAT KOAAWAZ SE PADHE
  2. BULAND AAWAZ SE ZIKR KARE
  3. KALIMA-e-TAYYIBA AAWAZ SE PADHE
  4. KOI BHI ZIKR AAHISTAH SE KARE

JAWAAB

JANAZAH KE  SAATH  JAHRAN  KALIMA  TAYYABA  PARHNA  BIDAT  HAI.

[ AHSANUL FATAWA 1/338 ]

[ FATAWA MAHMOODIYAH 2/401]

[ ALAMGEERI 1/104 ]

JANAAZAH  KE  SAATH  AHISTA  ZIKR  KI  IJAAZAT  HAI,,ZOR  SE  PARHNE  KI  IJAAZAT  NAHI  MAKROOH  HAI,IS NE RIYAKARI KA BHI ANDESHA HAI

JANAZAH  KE  SATH  DIL  DIL  MAI  ALLAH  KA  ZIKR  KIYA  JAYE  JAHRAN-ZOR SE { LOUDLY} ZIKR  KARNA  MAKROOH  HAI,….CHALTE  CHALTE  TANHA  TANHA  ZIKR  KARNE  MAI  HARAJ  NAHI.

FATAWA  RAHEEMIYA 6/194

SHAMEE 1/838, BAHRRURAIQ 2/192

JANAZAH  KO  KHAMOSHI  KE  SAATH  LE  JAANE  KA  HUKM  HAI  HADEES  MAI  HAI  KE  JANAZA  LE JAATE  WAQT  KHAMOSHI  IKHTIYAAR  KARNA   ALLAAH  KO  PASANDEEDAH  HAI.

FATAWA  RAHEEMIYA 8/185

JANAZAH  KE  SATH  CHALNE  WALO  KO  KHAMOSH  RAHNA  LAAZIM  HAI, AUR  BULAND  AAWAZ  SE  ZIKR  KARNA  YAA QURAAN  KI  TILAAWAT  KARNA  MAKROOH  HAI  AUR  AGAR  KOI  SHAKHS  ZIKR  KARNA  CHAHE  TO  DIL  MAI  ZIKR  KARE.

SHARHE TAHAWEE1/162

FUQAHA NE  JANAZAH  KE  SAATH ZOR  SE  ZIKR  KARNE  KO  MAKROOH  TAHREEMI  QARAAR  DIYA  HAI

AL BAHRURRAAIQ  MAI HAI KE  JANAZAH  KE  SAATH  CHALNE  WALO KE  LIYE  MUNAASIB  HAI  TAWEEL  KHAMOSHI  IKHTIYAAR  KARE  ZIKRA, QIRAATE  QURAAN WAGHAIRAH  KARTE HUWE  AAWAZ  BULAND  KARNA MAKROOH  HAI  AUR  MAKKROOH  SE  MURAAD  MAKROOHE  TAHREEMI  HAI

KITAABUL FATAWA 3/188

ALLAH TAALA HAME  APNI  RAZA  WAALI MAUT NASEEB  FARMAYE..AUR NAAGIHAANI MAUT  SE  HIFAAZAT  FARMAYE.

AAMEEN

SAWAL

JANAZEH KE AAGE CHALNA BEHTAR HAI YA PICHHE?

JAWAB

HAZRAT  BARAA  BIN  AAZIB RAZIYALAHU ANHU  SE  RIWAAYAT  HAI  KE  RASOOLULLAHI  SALLALLAHU  ALAIHI  WA  SALLAM  NE  HUME  JANAAZAH  KE  PICHHE  CHALNE  KA  HUKM  DIYA  HAI    [BUKHARI]

IS SE  SAABIT  HOTA  HAI  KE  JANAAZAH  MAT’BOOA ( IMAM KI TARAH) HAI  AUR  LOG  TAABEA

(MUQTADEE KI TARAH) HAIN  LIHAZA  JANAZAH  AAGE RAKHNA  AUR  LOGON  KA  PICHHE  CHALNA  AFZAL  AUR  MUSTAHAB  HAI.

JANAZAH  AAGE  AUR  SAAMNE  RAHNE  MAI IBRAT  AUR  NASEEHAT MAUT KI YAD BHI  HAI.

 JANAZAH  KE  AAGE  RAHNA  BHI  JAAIZ  HAI MAGAR  BEHTAR  NAHI, KANDHA  DENE  KE  LIYE  KUCH  LOGUN  KA  JANAZAH  KE  AAGE  RAHNA  BHI  JAAIZ  HAI.

SAB  KA  AAGE  CHALNA AUR  JANAZAH KO  PICHHE  CHHOD  DENA  MAKROOH  HAI

(JAISE KE AAJ KAL BAHUT JAGA HO RAHA HAI)

KANDHA  DENE  KE  LIYE  LOG  LAMBI  QATAAR  BANDHTE  HAI  AUR  JANAZAH  KO  PICHHE  CHHOD  DETE  HAI  YAH  GALAT  TAREEQAH  HAI.

JANAZEH KO KANDHA DENE KE LIYE KUCHH LOG JANAZE KE AAGE QAREEB ME HONA

(DOOR DOOR TAK NA HON) AUR AKSAR LOG PICHHE HON AAGEWALE KANDHA DEKAR PICHHE HAT JAWE

(WAPAS AAGE NA JAYEN) JIS SE PICHHEWALON KO KANDHA DENE KA MAUQA AASANI SE MIL JAYE AESA TAREEQAH IKHTIYAR KIYA JAYE.

FATAAWA  RAHIMIYAH JADEED 7/124 BA HAWALA  DURRE MUKHTAR MAASH SHAMI1/834

ALAMGIRI 1/104

BAHRUR RAEEQ 1/192)

 

ALLAH TAMAM PADHNEWALON KO MAUT KE BAAD KI ZINDAGI KI TAIYTARI KI TAUFEEQ ATA KARE.

⭕AAJ KA SAWAL No. 2497⭕

Maiyyat ke Janaze par Phool ki Chadar Sawab Ka Kaam Aur Azaab ke Halkah Hone ka Sabab Samajh Kar Daalte Hain, Aur Uski Tayyari Pehle Se Karte Hain, Taaqeer Ho Jaaye To Intezar Kiya Jaata Hai Aur Janaza Uthane me Taaqeer Kee Jaati Hai,

To Kya Iski Koi Asliyat Hai..?
Aur Ye Shara’an Zaroori Hai..?

🔵JAWAB🔵
حامدا و مصلیا مسلما

Iski Koi Asal Nahi Hai.
Aan Hazrat ﷺ, Aur Aapke Sahaba (Radee’Allahu Anhum),Taabi’een, Tabe-Taabi’een Aur Aimma E Mujtab’deen Rahmatullahi Alayhim ke Qaul-O-Amal Se Saabit Nahi. Agar Ye Cheez Maiyyat ke Liye Mufeed Hoti, To Ye Hazraat Us Se Dur Naa Bhaagte.

Lihaza, Janaze Par Phool ki Chadar Daalna Bida’at Aur Makroohe Tahreemi hai.

Hazrat Shah Ishaq Sahab Muhaddis Dehelwi Alayhir-Rahman (Jinko Barelwi Hazraat Bhi Maante Hain Aur Unki Ittiba’a Karne ke Dawedar Hain) Tahreer Farmate Hain : “Wa Chaadare Gulbar Janaza Andaakhtan Bida’at Ast Wa Makroohe Tahreemi. Yaa’ni: Aur Phool ki Chadar Janaze Par Daalna Bida’at Aur Makroohe Tahreemi Hai. (Masaile Arba’een: Safa 45).

Isme Masle ko Barbad Karna Aur Hinduon Se Mushabahat Bhi Hai. Musalman ko Kuffaar Wa Fussaaq (Khullam Khulla) Kabeera Gunah Karne Walon Se Mushabahat Ikhtiyar Karna Haraam Hai.

📗MAALA BUDDA MINHU SAFA 131

و الله اعلم بالصواب

 

⭕AAJ KA SAWAL NO.2498 ⭕

Janazah Uthane Ke Waqt Ka Elaan Kar Diya Ho, Masalan Subah 11 Baje, Aur Maqami Poora Majmaa Aa Gaya Ho, Lekin Baahar Ke Khas Rishtedar Na Aaye Ho, To Unke Intezar Me Ta’kheer Karna Aur Un Rishtedaron Ka Ta’kheer Karwana Kaisa Hai..?

🔵 J A W A A B 🔵
حامدا و مصلیا و مسلما

Masnoon Tareeqah Ye Hai Ke, Murde Ki Tajheezo Takfeen (Kafan-Dafan) Me Jaldi Kee Jaaye, Aur Dur Se Kisi Aane Waale Ka Intezaar Naa Kiya Jaaye, “Sharee Aur Qanooni Majburi Ke Bagair Ta’kheer Karna Makrooh Hai” Isse Logon Ko Takleef Hoti Hai, Aur Ye Tareeqah Behtar Bhi Nahi, Aur Takleef Pahunchati Ho To Jaiz Bhi Nahi.

(Muqarrar Waqt Ke Baad Rishtedaron Ke Intezar Me Jitne Log Pehle Se Shirkat Karne Ko Aaye Hain, Tamam Ko Takleef Hogi. Har Shakhs Apne Karobar Aur Rahaton Aaram Chhod Kar Aaya Hai. Un Tamam Ko Apne Muqarrar Waqt Ke Kaamon Me Khalal Waqai Hoga.

Aur Maiyyat Ki Aakhri Ziyarat Karna Aur Janaze Me Shirkat Karna Shar’an Zaruri Nahi Hai. Apni Zaati Tamanna Aur Sawab Ke Muqable Me Dusron Ko Takleef Naa Pahunche Is Baat Ko Muqaddam Rakhna Chahiye.

Ek Taraf Huzur Sallallahu Alayhi Wasallam Ka Hukm Hai:

اسرعوا بھا الی قبرہ
Isra’u Bihi ILaa Qabrihi {Mishkaat}

“JANAZE ME JALDI KARO”
(Aur isme Ta’kheer Naa karo)

“AUR RISHTEDARON KA HUKM HAI”

TA’KHEER KARO,

(Ab Aap Khud Faisla Kee Jiye, Ke Kis Ki Baat Ko Maanna Chahiye ?
Kis Ki Azmat Aur Muhabbat Aap Ke Nazdeek Ziyada Hai ?

📘AHKAAME MAIYYAT AUR MASAILE MAIYYAT AUR DARUL IFTA BINORIA TOWN SE MAKHOOZ

⭕AAJ KA SAWAL No. 2545⭕

Agar janaze ki namaz ki dua yaad na ho to kya karna chahiye? namaz padhni chahiye?

🔵JAWAB🔵

حامدا و مصلیا مسلما
Agar namaze janazah ki dua yaad na ho to yah dua padh leni chahiye.
رَبَّنَا اغْفِرْ لِیْ و له’ وَ لِوَالِدَیَّ وَ لِلْمُؤْمِنِیْنَ.
Rabbanag fir Lee wa lahoo wa liwaalidayya walil muamineen.

Aur yah bhi yaad na ho sake to bhi char (4) takbeer kehne se namaz ho jaati hai, lihaza bila uzr namaz na chhodni chahiye.

📘KITABUL MASAIL 2/82
BA HAWALA

📗SHAMI ZAKARIYA 3/110

و الله اعلم بالصواب

 

⭕AAJ KA SAWAL No. 2547⭕

aisee bimari jisme maut ho jane ka zanne gaalib ho us marazul maut me
waaris (jis ko marnewale se wiraasat ka hissah milnewala ho us) bete ko bari karna- qarza muaaf karna kaisa hai?
wasiyyat karna waaris aur gair waaris ke liye kya hukm hai?

🔵JAWAB🔵

حامدا و مصلیا مسلما

Marzul maut me Varis ka qarza muaaf karna Saheeh nahi, ajnabi ka qarza muaaf karna saheeh hai.

Chunke Varish ke liye vasiyyat saheeh nahi aur marazul maut me kisi ko bari karna vasiyyat ke Hukm me hai, isliye varis ko bari karna bhi saheeh na hoga aur ajnabi ke liye vasiyyat saheeh hai isliye usko bari karna bhi saheeh hoga lekin ajnabi ko bhi sirf ek tihayi (1/3)-33% maal ke bakaqr hee bari kar sakta hai kyunke Tihayi se ziyadah ki vasiyyat baatil hai (muatabar nahi) to bari karne (qarza muaaf karne) ka bhi saheeh nahi.

(Fiqahee zavabit 2/ 190)

و الله اعلم بالصواب

 

⭕AAJ KA SAWAL No. 2548⭕

Ek baar janaze ki namaz padhi gai fir dobara apne watan me jaa kar uspar namaze janazah padhna kaisa hai?

Kis surat me dobarah namaz padhane ki ijazat hai?

🔵JAWAB🔵

حامدا و مصلیا مسلما

Wali (Maiyyat ka qareebee rishtedar) ne khud Namaze Janaza padhi ya uski ijazat se Namaze Janaza padhi gayi (Ijazat chahe saaf dee ho ya dalaalatan- jaise ajaanib (doosre logo ne) Apne taur par namaz shuroo’a ki aur Wali ne uski iqtida kar li) to Farze Kifaya adaa ho gaya aur tamam logo ki taraf se yah fareeza Saaqit ho Gaya (utar gaya)

Ab agar doosre log Namaze Janaza padhna chahe to Hanafi Maslak ke mutabiq unke liye ijazat nahi, isliye ke Namaze Janaza Farze Kifaya hai, jab 1 martaba adaa kar li gayi to sab ki taraf se fareeza Saaqit ho gaya.

Albatta agar Wali ne namaz na padhi ho, aur na uski ijazat se namaz padhi gayi ho, to Wali I’aadah-lotana kar Sakta hai.

Malikul Ulama, Allama Kaasani (Rahmatullah) ne bada’eeus Sana’ia me Rivayat naqal farmai hai : Huzoore Aqdas (Sallallahu Alayhi Wasallam) ne ek janaza ki namaz padhai uske ba’ad Hazrat Umar (Radiyallahu anhu) aur aap ke saath me kuchh log haazir huve aur dobarah Namaz padhni chahi, Huzoor (Sallallahu Alayhi wasallam) ne Irshad Farmaya : “Namaze Janaza dobaarah nahi padhi jaati, albatta tauba aur istigfaar karo. (Bada’ee Sana’ai : 113)

📕FATAWA RAHEEMIYYAH 7/48
BA HAWALA
📘SHAMI 1/825
HIDAYAH SHARHE INAYAH 2/121

و الله اعلم بالصواب

 

⭕AAJ KA SAWAL No. 2550⭕

Janazah ki namaz padhane ka sabse ziyadah haqdar kon hai?


🔵JAWAB🔵

حامدا و مصلیا مسلما

Agar Islami Hukoomat ho to Namaz e Janaza ki Imamat ka avvaleen Haqdar Haakim e Waqt (badshah) hai, Fir uska Nayib, woh na hoto Qazi e Shahar Phir uska nayib aur Agar yeh log Mavjood na ho ya Hukoomate Islami na ho to Zindagi me jis Muhalle ki Masjid me Mayyit Namaz padhta raha ho aur us Masjid ke Imam ki Imamat se Khush raha ho to woh Imam vali (qareeb e maiyyat) ke Muqabila me avla aur behtar hai, Basharte ke woh ilm va Taqwa me vali maiyyat per favqiyat (ziyadati) rakhta ho aur agar Maiyyat is Imam se khush na raha ho ya us imam ke Muqabile me wali e Maiyyat ilm va taqwa me Afzal ho to fir wali hi ko avlaviyyat hasil hogi.

Tambeeh : Is tafsil se yeh bhi maloom ho gaya ke agar Maiyyat ki Namaz e janazah apne Muhalle ke Alavah kisi dusre Muhalle me ada ki ja rahi hai to is Muhalle ki Masjid ke Imam ko wali par Mutallaqan (har haal me) favqiyat aur afzaliyyat hasil na Hogi, Lihaza wahaan ke Imam ko wali ki Ijazat ke Bageir Namaze Janazah Nahi Padhani Chahiye, Balke vali ko Haq hai chahe vo Khud Padhaye ya Kisi Dusre se Padhvaye.

📘KITABUL MASAIL 2/82

📗AHKAME MAIYYAT SAFA 79

و الله اعلم بالصواب

 

⭕AAJ KA SAWAL NO:2551⭕

SHOHAR KE LIYE MURDAH BIWI KA CHEHRA DEKHNA AUR USKI QABR ME UTARNA JAIZ HAI YA NAHI?

🔵JAWAB🔵

. حامدا و مصلیا و مسلما

BIWI KE MARNE KE BAAD USKA KHAAWIND { SHOHAR} SHAR’AN US KE LIYE AJNABEE HO JAATA HAI, AUR NIKAH KA TA’ALLUQ POORE TAUR PAR KHATM HO JAATA HAI, ISLIYE GHUSL DENA AUR HAATH LAGANA MAN’A HAI,

LEKIN BIWI KA CHEHRA DEKHNA, AUR JANAAZE KO KANDHA DENA BILKUL DURUST (JAIZ) HAI, AUR AGAR KOI MAHRAM NA HO TO USE QABRA ME UTAARNA BHI DURUST HAI, KYUN KE QABRA KE ANDAR UTAARNE ME KAFAN DARMIYAN ME HOTA HAI, AUR KAFAN KE UPAR SE HAATH LAGANA DURUST HAI.

{Jaisa ke Durre Mukhtaar waghairah kutube fiqh mei tafseel se maujood hai}.

Wallahu Ta’ala A’alam
.
📘FATAWAA DARUL ULOOM DEOBAND-5/196.

♻ IS BARE ME BAHOT SE LOGON KO GALAT FAHMEE HAI LIHAZA IS MASLE KO ZIYADAH SE ZIYADAH SHARE KARE.

و الله اعلم بالصواب

⭕AAJ KA SAWAL No. 2561⭕

[A] Agar masbooq-jis ki rakat-janaze ki takbeer chhut gai ho woh) aate hee Imam ki takbeer ka intizar kiye bagair hi namaz me shareek ho jaae uska kya hukm hai?

[B] Agar koi Shakhs Namaze Janaza me aise waqt pahunche ke imam chaaro takbeere keh Chuka ho, to us ka kya hukm hai?

[C] Namaze Janaza me masbooq takbeero ke darmiyan kya padhe?

🔵JAWAB🔵

حامدا و مصلیا مسلما

[A] Agar masbooq aate hi Imam ki takbeer ka intizar kiye bagair namaz me shareek ho jaae to ye shirkat mu’atabar to hai, Lekin chun ke Namaze Janaza ki har takbeer ek raka’at ke qaaim muqaam hai isliye is takbeer ka koi A’itebar na hoga, Balke us takbeer Ko bhi imam ki Salam ke Baad do Baar kehna hoga.

[B] Agar koi Shakhs Namaze Janaza me aise waqt pahuncha ke imam chaaro takbeere keh Chuka tha agar ye namaz me shareek hona chahta hai to fauran imam ke Salam Ferne se pehle pehle takbeer keh kar namaz me shareek ho jaae, phir imam ke Salam ke Baad teen takbeer keh kar Salam fer de.

[C] Masbooq Ko agar is baat ka itminan ho ke Wah Janaza uthne se pehle takbeerat Azkaar wa dua ke sath adaa kar le ga to us Ko azkaare masnoonah Ko adaa kar Lena chahiye; Lekin agar Janaza uth jaane ka khof ho to aisi soorat me sirf chhuti hui takbeerat bagair dua ke kah le aur Salam fer de.

و الله اعلم بالصواب

⭕AAJ KA SAWAL NO.2602⭕

Kisi ka intiqal ho jaye to gharwalon ko kitne din ka sog manana jaiz hai ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Marhoom ki bewa ke alawa dusre gharwalon aur rishtedaron ko 3 din se ziyadah sog manana jaiz nahi. (Lihaza aaj-kal jo log 3 din baad bhi tay shuda nikah nahi karte ya nikah, eid wagairah khushi ke jaiz mauqe par nahi jaate yah saheeh nahi.)

📗JADEED MUAMALAT KE SHAREE AHAAM 3/253

و الله اعلم بالصواب

AAJ KA SAWAL NO.2605

JANAZEH KO KANDH DETE WAQT KIYA KARNA CHAHIYE?
1.KOI BHI ZIKR AAHISTAH SE

2.KALMAH E SHADAT THODI AAWAZ Se

3.KHAMOSHI

AAJ KA JAWAAB NO.399

JANAZAH KE SAATH JAHRAN KALIMA TAYYAB PARHNA BIDAT HAI.

📕 [ AHSANUL FATAWA 1/338 ]
📗[ FATAWA MAHMOODIYAH 2/401]
[ ALAMGEERI 1/104 ]

🔷JANAAZAH KE SAATH AHISTA ZIKR KI IJAAZAT HAI,,ZOR SE PARHNE KI IJAAZAT NAHI MAKROOH HAI,IS NE RIYAKARI KA BHI ANDESHA HAI
JANAZAH KE SATH DIL DIL MAI ALLAH KA ZIKR KIYA JAYE JAHRAN-ZOR SE { LOUDLY} ZIKR KARNA MAKROOH HAI,….CHALTE CHALTE TANHA TANHA ZIKR KARNE MAI HARAJ NAHI.

📘FATAWA RAHEEMIYA 6/194
SHAMEE 1/838, BAHRRURAIQ 2/192

🔶JANAZAH KO KHAMOSHI KE SAATH LE JAANE KA HUKM HAI HADEES MAI HAI KE JANAZA LE JAATE WAQT KHAMOSHI IKHTIYAAR KARNA ALLAAH KO PASANDEEDAH HAI.

📔FATAWA RAHEEMIYA 8/185

JANAZAH KE SATH CHALNE WALO KO KHAMOSH RAHNA LAAZIM HAI, AUR BULAND AAWAZ SE ZIKR KARNA YAA QURAAN KI TILAAWAT KARNA MAKROOH HAI AUR AGAR KOI SHAKHS ZIKR KARNA CHAHE TO DIL MAI ZIKR KARE.

📓 SHARHE TAHAWEE1/162

🔹FUQAHA NE JANAZAH KE SAATH ZOR SE ZIKR KARNE KO MAKROOH TAHREEMI QARAAR DIYA HAI
AL BAHRURRAAIQ MAI HAI KE JANAZAH KE SAATH CHALNE WALO KE LIYE MUNAASIB HAI TAWEEL KHAMOSHI IKHTIYAAR KARE ZIKRA, QIRAATE QURAAN WAGHAIRAH KARTE HUWE AAWAZ BULAND KARNA MAKROOH HAI AUR MAKKROOH SE MURAAD MAKROOHE TAHREEMI HAI

📚KITAABUL FATAWA 3/188
DEKHA DEKHI KALAMAH A SHAHADAT LAA ILAAH ILLALAAH ZOR SE KEHNA BANDH KARNA CHAHIYE.

🚫 ALLAH TAALA HAME APNI RAZA WAALI MAUT NASEEB FARMAYE..AUR NAAGIHAANI MAUT SE HIFAAZAT FARMAYE.
AAMEEN