Jahez maangna kaisa hai hadees me us ki kya daleel hai ?
JAWAB
حامدا و مصلیا مسلما
jahez maangna jaiz nahi us ki daleel ye hai ke bila haq maanga jaa raha hai, shareeat me jo bhi kharch hai mard par hai, aurat ya aurat ke gharwalon par koi kharch hau hi nahi.
(KITABUN NAWAZIL 8/437)
hadees shareef me us ki daleel, Abu humaid RadeeAllahu anhu se riwayat hai ke : apne bhai ka maal bagair haq ke halal nahi, aur woh isliye ke Allah ta’ala ne musalman ka maal musalman par haraam kiya hai.
(MUSNADE IMAM AHMAD 5/425)
DARSI SAWAL JAWAB SAFA 241
و الله اعلم بالصواب
ISLAMI TAREEKH :
05 RABEEUL AWWAL 1441 HIJRI
Mufti Imran Ismail Memon Hanafi
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.
Shareeat me har cheez ke aadab aur rahnumai hai to nikah ke kya aadab aur islami rahnumai hai?
JAWAB
حامدا و مصلیا مسلما
Nikah ke aadab aur rahnumai niche likhe jate hai.
1.Achchhi niyyat (Nigah aur sharmgaah ki hifaazat aur nek awlad paida hone ki niyyat) se nikah karna.
2.Shadi karne me jaldi karna.
3.Nano nafqah-bivi ka roti, kapda, makan ke intizam ki taaqat ho to hi nikah karna.
4.Aurat ka apne wali-qareebi rishtedar ke zariye ke zariye paigaam bhijwana۔
5.Dusre ke paigaame nikah par apna paigaam na bhejna۔
6.Aorat ka apni shaukan ki talaaq ka mutaalaba na karna.
7.Shadi se pehle jis se nikah ka iraadah ho us ko ek nazar dekh lena.
8.Shadi se pehle aorat ki raay maloom karna.
9.Mard aur aorat ka dil ek duste ki taraf maail ho (aur koi sharee rukaawat na ho) to un ka aapas me nikaah kara dena۔
10.Deendaar aur achchhe akhlaaqwali shareeke hayaat ko pasand karna۔
11.kufu(yani nasab, deen, maal, dhandhe me barabari) ka khayal rakhna(taake mijaz, toro tareeq mile to jaghde paida na ho)
12.Zayada bachche jannewali aorat ko talash karna.
Baqi kal INSHA ALLAH TA’LA
SUNANO AADAB SAFA 337
و الله اعلم بالصواب
21 ISLAMI TAREEKH : RABEEUL AWWAL1441 HIJRI
Mufti Imran Ismail Memon Hanafi
Ustaze Darul Uloom Rampura wa Secretry jamiate ulama Surat, Gujarat, India۔
Ilami baat (msj) sikhaana (felana) ibadat se behtar hai۔
SHAADI ME DULHE KI CHAPPAL CHHUPANA AUR COLD DRINK PILANA 1917
Nikhah ke baad nisbati bhai (saala) ya saali apne bahnui (bhaijan, jija) ke jute-chappal chhupa deta hain aur uske aewaz me paise mangte hain isee tarah biradar e nisbati apne behnoyi ko cold drink ya mithayi khilate hain aur uske badle me bhi paise mangte hain, aise paise lene dene ka kya hukm hai?
JAWAB
حامدا و مصلیا و مسلما
Yeh dono kaam sirf rasm hain jisse bachna chahiye dene wale ki naraazgi ke bawajood us se paise nikalwana shar’an jaiz nahin Nabi e kareem ﷺ ka irshad hai ke, “kisi Musalman ka maal uski dili razaa mandi ke bagair halaal nahin”
MISHKAT
MANGNI SHADI KE MASAIL KA HAL SAFA 45
Cold drink pilane me na mahram aurton se dulhe aur uske doston ki be pardagi, masti mazaq, baaz jagah dulhe ko saali wagaira na-mahra aurten sar par haath fer kar Ungaliya fodti hain in sab na-jaiz umoor ki wajah se uski qabahat (burayi) aur badh jaati hai.
BAHISHTI ZEWAR SE MAKHOOZ
و الله اعلم بالصواب
ISLAMI TAREEKH : 20 RABEEUL AWWAL 1441 HIJRI
Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.
AAJ KA SAWAL NO.2413
Dulhan ke room ko muzayyan karna (sajana) kaisa hai?
JAWAB
حامدا و مصلیا مسلما
Fuzool kharchi aur israaf se bachte huwe room sajane ki gunjaish hai.
lekin us ke pichhe hazaron rupiye kharch kar dena jaisa ke aaj Kal mamool ban Gaya he shar’an pasandeedah nahi hai.
و الله اعلم بالصواب
KITABUL MASAIL 4/313
🗓ISLAMI TAREEKH :
06 SHABAN 1442 HIJRI
Mufti Imran Ismail Memon.
Ustaze Darul Uloom Rampura wa Secretry jamiate ulama Surat, Gujarat, India.
AAJ KA SAWAL NO.2412
Shadi me dulhe ki car (gadi) ko ful, patti, les wagairah se sajana kaisa hai ?
JAWAB
حامدا و مصلیا مسلما
Shadi me dulhe ki car ko sajana koi pasandeedah amal nahi hai, isliye ki is ki sajawat se koi deenee ya dunyawi faidah hasil nahi hota, ye sirf waqti zeenat hai, aur maal ka be mahal isteamal hai. is se bachna chahiye.
Kitabul Masail 3/314
و الله اعلم بالصواب
🗓ISLAMI TAREEKH :
05 Shaban 1442 HIJRI
Mufti Imran Ismail Memon Hanafi
Ustaze Darul Uloom Rampura wa Secretry jamiate ulama Surat, Gujarat, India.
NIKAH KE LIYE QARZ LENE KA HUKM
⭕AAJ KA SAWAL No. 2553⭕
1. Nikah karne ka taqaza hai lekin bivi ke mahar aur uske rakhne ke liye paisa nahi hai to uske liye qarz lene ka kya hukm hai?
🔵JAWAB🔵
حامدا و مصلیا مسلما
1. Jis shakhs ko nikah ka shadeed taqaza ho, aur filhaal uske paas maali vus’at na ho, to behtar hai ke qarz le kar nikah ka intizam kare.
Aur jo shakhs adaaigi ki niyyat se paak-daamni ke maqsad se qarz lekar nikah karega to Allah ki taraf se uski madad hogi inshallah.
Hadees shareef me Rasulullah (Sallallahu Alayhi Wasallam) ne Irshad farmaya ke: Teen (3) Shakhs ki madad karna Allah Ta’ala ne khood apne zimme me laazim kar rakha hai.
1. Allah ke raaste me jihaad karne waale.
2. Woh gulam jo apni aazadi ke liye qeemat adaa karna chahta ho.
3. Woh nikah karne wala jo paak-daamni chahta ho.
📗TIRMIZI SHAREEF HADEES NO.1655
Is hadees shareef se maloom huva ke iffat va ismat-paak daamani ki hifazat aur zina se bachne ke liye jo shakhs nikah ka iradah karega, Allah ki madad uske shamile haal hogi. Inshallah Ta’ala.
📘KITABUL MASAIL 4/36,44
و الله اعلم بالصواب
⭕AAJ KA SAWAL No. 2555⭕
Agar kisi ke pass Hajj ke safar ke baqadr maal jamaa ho jaae, aur use nikah ki bhi zaroorat ho, to use awwalan Hajj karna chahiye ya nikah?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Is baare me yah tafseel hai ke agar Abhi Hajj ke safar me der ho (Masalan : Sha’aban ya Muharram ke mahine me mall haasil ho, aur Hajj ke liye log Zul-Qadah me jaate hain) to pahle nikah karne ki ijazat hai.
Aur Hajj ka waqt qareeb ho to Nikah Ko muakhkhar karega, aur pahle Hajj ki adaigi karega.
Basharte ke Nikah Ko muakhkhar karne me gunah me mubtala hone ka yaqeen na ho, agar aisi kefiyat ho to bahar haal nikah Ko muqaddam Rakha jaaega.
(Kitabul Masail: 3/86)
و الله اعلم بالصواب
⭕AAJ KA SAWAL No. 2556⭕
Shari’at Kam umari me shaadi ki ijazat deti hai?
Ya uske liye koi Umr ki had hai?
Kis Umr nikah karna behtar hai?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Nikah ke liye shar’an koi mutayyan muddat nahi hai, balke umr ke kisi bhi hisse me nikah ho sakta hai. Albatta balaig hone se pahle ladka ya ladki khud nikah ka aqd nahi kar sakte. Balke unke wali (Waalid, ya Dada Vagairah) unki maslihaton ko madde nazar rakh kar nikah kar sakte hain,
Saheeh ahadees ke mutabiq ummul Mu’minin Hazrat Aaishah (Radiyallahu Ta’ala Anha) ka Nikah 6 saal ki umr me unke walid Hazrat Abubakkar Siddeeq (Radiyallahu Ta’ala Anhu) ne Rasulullah Sallallahu Alayhi va Aalihi Wasallam ke saath kar diya tha. Aur 9 saal ki umr me aap Radiyallahu Ta’ala Anha ki rukhsati amal me aai.
Lihaza jab ladka ladki dono baalig ho jaae aur huqooqe zavjiyyat ki adaaigi par qaadir ho jaae aur munasib rishta mil jaae to fauran nikah kar lena behtar hai. fitnon se bachane ka behtreen raasta yahee hai
(NOTE: India ke new law ke aetibar se 15 saal ki ladki ka nikah bhi qanoon bhi saheeh hai. wakil imran malik surat.)
Darul-Iftaa
Darul Uloom Devband
Maakhooz: Darul-Iftaa Darul Uloom Devband
Fatwa no.:- 42241
Maakhooz: Darul-Iftaa Jamiat-ul-Uloom-ul-Islamiyyah Banori Town
Fatwa No.:- 144008200635
و الله اعلم بالصواب
⭕AAJ KA SAWAL NO.2614⭕
Bivi ke pistan munh me le sakte hain ?
Agar koi bivi ka doodh pile to kya bivi haraam ho jayegi ya nikah par koi asar padega?
🔵 AAJ KA JAWAB🔵
حامدا و مصلیا و مسلما
Haan, Bivi ke pistan munh me le sakte hain aur dudh agar munh me aa jaye to use fauran thuk de agar koi pi gaya to bivi haraam to nahi aur na nikah par koi asar pada. lekin usne yah ganda aur gunah ka kaam kiya, aaindah aisi harkat na karne ka ahad kare aur isse taubah kare.
📗FATAWA QASMIYA 22/51
و الله اعلم بالصواب
NIKAH ME VALI KISE BANANA CHAHIYE?
⭕AAJ KA SAWAL No. 2615⭕
Nikah me ladki ka Vali kise kehte hain?
Vali kon ban sakta hai?
Kis ka haq zayada hai?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Ladki aur ladke ke Nikah karne ka jisko Ikhtiyar hota hai usko “Vali” kehte hain.
Ladki aur ladke ka vali sab se pehle uska baap hai, Agar baap na ho to dada, woh na ho to pardada, agar yah log koi na ho to saga bhai, saga bhai na ho to soutela bhai ya’ani baap sharik bhai (baap ek ho maa alag alag), fir bhatija, fir bhatije ka beta, fir bhatije ka pota, yah log na ho to saga chacha, fir sotela chacha, ya’ani baap ka sotela bhai, fir sage chacha ka beta, fir uska pota, fir sotele chacha ka beta, fir uska pota, yah koi na ho to baap ka chacha vali hai, fir uski aulad. Agar baap ka chacha aur uske bete, pote, padpote koi na ho to dada ka chacha, fir uske ladke, pote, padpote wageirah yah koi na ho tab maa vali hai, fir daadi fir naani, fir nana, fir haqeeqi bahan, fir soteli bahan jo baap sharik ho, fir jo bhai bahan maa sharik ho, (maa ek baap alag alag) fir fufi, fufa, maamu, fir khala wageirah.
Na balig, kafir kisi musalman ka vali nahi ho sakta aur majnoon paagal bhi kisi ka vali nahi hai.
📗BAHISHTI ZEWAR MARDON KE LIYE SAFA 384
و الله اعلم بالصواب
⭕AAJ KA SAWAL NUMBER 2616⭕
Halate haiz me ya waise hi bivi se aage ke bajaye pichhe ke raaste se suhbat ki, to kya is se nikah toot jata hai ?
Agar aisa kar liya to is ki talafi ki kya surat hai?
🔵JAWAB🔵
حامدا و مصلیا و مسلما
Is gair insani harkat se nikah nahi tutega, agarche yah intihai bura aur sakht tareen Kabeera gunah hai is se sachche dil se tauba aur istigfar karna zarooree hai, aur tauba ki niyyat se kuchh sadqah bhi kar den.
📗KITABUN NAWAZIL 8/555
و الله اعلم بالصواب
KIN AYYAM ME BIWI SE TA’ALUQ QAAIM NAHI KAR SAKTE?
⭕AAJ KA SAWAL No. 2621⭕
Woh konse makhsoos ayyam hain Jinme Shohar biwi se, miya-biwi ke ta’aluq qaaim nahi kar sakta?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Qur’an Majeed ne haizo-nifaas ki haalat me sohbat se mana Kiya hai:
فاعتزلو انسآء في المحيض ولا تقربوه‍ن حتى يطه‍رن،
Isliye is haalat me biwi se ta’aluq paida karna haraam hai. Agar janabat ki haalat ho to haram nahi.
Isee tarah agar aurat ki sehat uski muhtammil (bardasht) na kar sakti ho, aur Doctor ne sohbat se mana Kiya ho, ya mard kisi aisi khatarnaak bimari me mubtala ho jo sohbat se mut’addi-transfar hoti ho, to aurat Ko hambistari ke liye majboor karna durust nahi. Kyu ke ye aurat Ko nuqsan pahunchana hai, aur zaahir hai ki uski ijaazat nahi.
(Is ke alawah koi aise khas din-peer, budh wagairah ya koi waqt nahi hai jis me shareeat ke aetibar se sohbat mana ho)
و الله اعلم بالصواب
Aurat ko Validen se Mulaqat ka Haq hai
⭕AAJ KA SAWAL No. 2629⭕
Shohar Shaadi ke baad apni biwi ko uske validen se mulaqat karne se rok sakta hai ?
Kya uska rokna durust hai?
Aur biwi per uski ita’at karna wajib hai?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Nikah ki wajah se pahle rishte khatm nahi ho jaate balke pahle ke rishte usi ahmiyat ke saath baaqi rehte hain,
Azdavaji rishta to aisa hai ke toot sakta hai aur toda jaa sakta hai lekin validen aur aulad ka rishta atoot hai isliye yah kaise durust ho sakta hai ke shohar apni biwi ko uske validen se ya mahram rishtedaro se mulaqat karne se rok le?
Yah Qata’rahmi (rishta naata todna) hai aur Qata’rahmi haraam hai, Aurat ko apne validen se milne Aur validen ko apni beti se mulaqat karne ka haq hasil hai,
Balke fuqaha ne likha hai ke agar aurat ke validen aur uske mahram rishtedar usi shahar me maujood hon to unse mulaqat karne se nahi rok sakta.
tafseel yah hai ke waalidain agar bety ko milne aa sakte hain to wo aayen mulaqat kar ke chale jaayen, aur agar unka aana mumkin na ho to hafte me ek martaba validen se milne jaa sakti hai, lekin aane jaane kaa kharch shohar se legi, Aur mahine yaa saal me ek dafa mahram rishtedaro, bhai, chacha wagairah se mulaqat karne ka haq hasil hai, shohar is se rok nahi sakta.
و الله اعلم بالصواب
EK DUSRE K JISM KO DEKHNA,CHHUNA
⭕AAJ KA SAWAL NO.2634⭕
Miyan bivi ka ek dusre ke jism ko barehna (nanga) dekhna aur sharmgahon ko chhuna hayaa ke khilaf hai ya gunah bhi hai?
🔵 AAJ KA JAWAB🔵
حامدا و مصلیا و مسلما
Miyan bivi ka ek dusre ke jism ko barehna dekhna ya sharmgahon ko chhuna jaiz hai, ma’asiyat aur gunah nahi,
Haan albattah hayaa ke khilaf hai.
📗FATAWA QASMIYAH 23/49
BA HAWALA
📙FATAWA MAHMOODIYAH QADEEM 14/387,DABHEL 18/623
BA HAWALA
📘HIDAYAH 4/461‘’
و الله اعلم بالصواب
Aurat ek waqt me ek se ziyadah shaadi kyun nahi kar sakti?
AAJ KA SAWAL NO.2666
ISLAM ME AURAT KO EK HI SHAADI KI IJAZAT DEE HAI AUR MARD KO CHAR SHADI KI IJAZAT DEE HAI AURAT KE SAATH AISI NAA INSAFI KYUN?
🔵JAWAB🔵
حامدا و مصلیا و مسلما
Iski wajah niche diye gaye waqiye se maloom hogi, waqiya paish kiya jata hai.
Science ke daayre me Qur’ani moajizaat ki ek jhalak
Ek Maahir Yahudi (jo deeni aalim bhi tha) khule taur par kaheta hai ke rooe zamin par Musalman khatoon se ziyadah paak baaz aur saaf suthri kisi bhi mazhab ki khatoon nahi hai.
Poora Waqiya yun hai ke Albert Einstein Institute se ta’alluk rakhne wala ek maahire janin (hamal ki janch ka mahir) Yahudi Peshwa Robert ne apne Islam qubul karne ka elaan kiya, jiski vaahid wajah yeh bani ke Qur’an me mazkur Mutallaqa (Talaq Shuda Aurat) ki Iddat ke hukm se waqifiyat aur iddat ke liye Teen Mahine ka jo waqt diya gaya hai uske pichhe ki Hikmat.
Allah ka farmaan hai
“والمطلقات یتربصن بأنفسهن ثلاثة قروء”
[البقرة:228]“Mutallaqa apne aap ko teen mahine tak roke rakhe”
Is aayat ne DNA ke research me ek ajeeb jankari haasil karne ka rasta khola aur yeh pata chala ke mard ki Mani (Sperm) me Protien dusre mard ke muqable 62% percent alag hota hai. Aur Aurat ka jism ek computer ki tarah hai, jab koi mard ham bistari/sohbat karta hai to aurat ka jism mard ke Bactaria ko jazb (Save) kar leta hai.
Is liye Talaq ke fauran baad agar Aurat kisi dusre mard se shaadi kar le yaa fir ek waqt me kayi logo ke saath jismani ta’alluk qaaim rakhe to iske badan/jism me kayi DNA ki print/chhaap Bactaria ki shakl me jamaa ho jaate hain jo khatarnak Virus ban jaate hain aur jism ke ander jaan leva bimariya paida hone ka sabab banti hain. Science ne pataa lagaya ke Talaq ke baad ek Haiz/Maasik guzarne se 32% se 35% percent tak Protien khatm ho jaate hain,
aur dusre Haiz aane se 67% se 72% tak Mard ke DNA ki chhap kam ho jaati hai,
Aur Tisre Haiz me 99.9% ka khatma ho jaata hai aur phir Aurat ka jism baaqi DNA ke asar se bilkul Paak ho jata hai…
Aur bagair kisi side effect va nuqsan ke naye DNA ki print Qubul karne ke liye taiyar ho jaata hai. Ek tavaif/call girl kayi logo se ta’alluk banati hai jiski wajah se uske jism me alag alag mardo ki Mani (Sperm) chali jaati hai aur jism me alag alag DNA ki chhap jamaa ho jaati hai, aur iske natije me woh kayi badi badi bimariyo ki shikar ho jaati hai.
Aur rahi baat Inteqal hue mard ki Bewa ki iddat to iski iddat Talaq shuda Aurat se ziyadah hai, kyunke gam tention ki wajah se pichhle DNA ka asar jaldi khatm nahi hota aur ise khatm hone ke liye pahele se ziyadah waqt chahiye hota hai isee ki riayat karte hue aisi Aurat ke liye char mahine aur das din ki iddat rakhi gayi hai, farmaane ilahi hai
“والذين يتوفون منكم و يذرون أزواجا يتربصن بأنفسهن أربعة أشهر و عشرا”
[البقرة:٢٣٤]“Aur tum me se jiski wafat ho jaye aur apni biviyan chhode to chahiye ke woh char mahine das din apne aap ko roke rakhe”
Is haqiqat se raah paakar ek maahir doctor ne America ke do alag alag ilaqo me tahqiq kee, ek mohalla jahaan African Musalman rahete hain wahaan ki tamam Aurto me sirf ek Shohar hi ka DNA ka asar paaya gaya, jab ke dusre mohalle jahaan asal American aazad aurte raheti hain inme ek se ziyadah do teen logo tak ke DNA ka asar paya gaya. Jab doctor ne khud apni biwi ka Blood Test kiya to chonka dene wali haqiqat samne aayi ke iski biwi me teen alag alag logo ke DNA paye gaye, jiska matlab yeh tha ke iski biwi ise dhoka de rahi thi, aur yeh ke iske teen baccho me se sirf ek iska apna baccha hai.
Iske baad doctor puri tarah kaaeel (maanne wala) ho gaya ke sirf islam hi woh deen hai jo Aurto ki hifazat aur samaaj ki paakizgi ki zamanat (guaranty) deta hai aur is baat ki bhi ke musalman Aurte duniya ki sabse saaf suthri paak daaman v paak baaz hoti hain.
Musalman is Post ko ziyadah se ziyadah Share kare.
و الله اعلم بالصواب
✍🏻TASDEEQ: Mufti Imran Ismail Memon hanafi chisti.
🕌Ustad e Darul Uloom Rampura, Surat, Gujarat, India.
Hazrat Aishah Rd. se chhoti umar me nikah karne ki wajah
AAJ KA SAWAL NO.2667
Gairon ki taraf se yah aetraz kiya jata hai ke Huzoor SALALLAHU ALAIHI WASALLAM ne Hazrat Aishah Rd. se jin ki umr sirf 6 saal thi, jo bety ki umr hain un se is umr me nikah kyun kiya?
🔵JAWAB🔵
حامد ومصلیا و مسلما
Nikah 6 saal ki umr me huwa tha lekin rukhsati (bidayi) 9 saal ki umr (garm mulkon ki balig-pakki umrwali hone ki umr) me hui thi Arab me badi umr wale ka chhoti umr wale se nikah karna aam tha, koi tajjub ki cheez nahi tha isliye kuffar aur yahodiyon ne Nabi SALALLAHU ALAIHI WASALLAM par bahot se e’atiraz-ishkal kiye lekin yeh eatiraz kisi ne nahi kiya aur Nabi SALALLAHU ALAIHI WASALLAM ko (Allah ki panah) bure alqab jaise jadugar, diwana wagairah kaha lekin aajkal ke kafiron ne jin laqab ka isteamal kiya woh kisi ne nahi kiya agar yeh us samaj me bura hota to zaroor un alfaz ka isteamal karte.
kyun ke us waqt ke kafir koi mavqah huzoor salallahu alayhi wasallam ko badnam karne ka haath se jaane nahi deta the.
Hazrat Aishah Rd. islam ke dusre khalifa (badshah) Hazrat Abubakr (radeeallahu anhu) ki beti thi.
Is kam umr ki shadi ki asal wajah nubuwwat aur khilafat ke darmiyan talluq ki mazbuti thi, kyun ke Nabi Karim SALALLAHU ALAIHI WASALLAM ke baad khilafat ka silsila ALLAH ko Hazat Abubakr Rd. se chalana tha khilafat ko nabi ke ghar se bhi jorna maqsood tha.
Arab ki garam (hot) aabohawa Insani badan ke badhane (development) me Important (khaas) role ada karti hai aur dusri baat yeh ke jis tarah ALLAH Ta’ala kuchh logon ko height body umar aur brain power ability dusray logon se badh kar deta hai.
ALLAH to buhat badaa hai, agar woh kisi baat ka hukm de ya’ani chhoti umr ki ladki se badi umr ki ladki Ka kaam lena chahe to woh ho jaata hai.
Aur islam me qaidah hai ke bachpan me maa-baap nikah kara de to ladki ke balig hone ke baad use yeh ikhtiyar (chhut) hota hai ke chahe to woh nikah ko baaqi rakhe chahe to tod de yeh bidaayi Hazrat Aishah radiyallahu anha ki ijazat aur khushi se hui thi, aur poori zindagi apne is nikah par fakhr (garv) karti thi. aur us waqt musalman ki 9 saal ki har ladki aur us ke maa-baap huzoor salallahu alayhi wasallam ke saath nikah me dene ke liye betab the yeh us zamane zarra barabar aib (buri cheez) na thi
Lekin yeh sachchai woh log nahi mante jin ke dilon per muhar (seal) lagaa diya gaya hai. Allah ta’ala Qur’an me irshad farmate hain ke
‘’Allah ne in (kuffar) ke dilon aur un ke kaano per mohar laga di hai aur un ki ankhon per pardah pad gaya hai (isliye un ki samajh me nahi aata) woh sakht azaab ke mustahiq hain.
و الله اعلم بالصواب
✏Mufti Imran Ismail Memon, Hanafi, chishti, sahab
🕌Ustad e Darul Uloom Rampura, Surat, Gujarat, India.
⭕AAJ KA SAWAL NO.2711⭕
Me khud to saalgirah-birthday manata nahi hun lekin mere ek qareebi rishtedar ne saalgirah ki dawat dee hai islam dawat qabool karne ki aur rishtedar ke huqooq ki adaygi ki taleem deta hai to kya me saalgirah me shirkat kar sakta hun
🔵JAWAB🔵
حامدا و مصلیا و مسلما
Salgirah-birthday manana angrezon ka tareeqah hai lihaza is me shirkat karna fuzool aur gunah hai lihaza islam aesi dawat me shirkat ki ijazat nahi deta.
و الله اعلم بالصواب
📗AAP KE MASAIL AUR UN KA HAL 2/518
✍🏻Mufti Imran Ismail Memon hanafi chisti.
🕌 Ustaad e daarul uloom Rampura surat, Gujarat, India.
MARDON KO EK SE ZAYADA NIKAH KARNE KI IJAZAT KYUN
⭕AAJ KA SAWAL NO. 2850⭕
Islam me shohar ko ek se zayadah nikah karne ki kyun ijazat hai ?
🔵Jawab🔵
Is ki do wajha kal guzar chuki.
3. is ki tisri wajha ye hai ke har mulk me aorat jald burhi ho jati hai aur mard ki taqat burhape me bhi aksar salamat rehti hai, aur agar burhape me dusri bivi ki zaroorat ho us ke bawajood us ko dusri shadi ki ijazat na di jaye aesa qanoon banaya jaye to woh qanoon zina-badkari ka rasta batayega, aesa qanoon insanon ki halat ke mutabiq kese ho sakta hai..!
4. baaz martaba aorton ko aesi majbooriyan aa jati hai ke un ke liye ye rasta khula na rakha jaye ke woh aese mardon se nikah kar len jin ke gharon me pehli aorten mavjood ho to us ka natijah zina aur badkari hoga. ek hi baat par gaur karo ke har saal kisi na kisi mulk me lakhon mardon ki jane ladai aur jung me jati hai aur aorten bilkul mahfooz rehti hai, aese waqiaat hamesha hote rahe hai aur mukhtalif qaumen aabad hone ki wajha se hote rahenge? aur hamesha aksar mulkon me aorton ki tadad mardon ke muqabalah me barhti rahegi to in aorton ka kabhi socha hai ? in ki fitri qudrati jismani khawahish kese puri hogi ? kya ek se zayadah nikah par rok lagane wale in aorton ke huqooq barbad nahi karna chahte !
Afsos hai ek galat usool ki tarafdari me aorton ki in zarooraton ka ek lamhe ke liye nahi sochte !
📗AHKAME ISLAM AQL KI NAZAR ME
SAFA 196 197 ka khulasah
📝 Mufti Imran Ismail Memon.
🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.
MARDON KO EK SE ZYADAH NIKAH KARNE KI IJAZAT KYUN
⭕AAJ KA SAWAL NO. 2850⭕
Islam me shohar ko ek se zyadah nikah karne ki kyun ijazat hai ?
🔵Jawab🔵
Is ki do wajah kal guzar chuki.
3. is ki teesri wajah ye hai ke har mulk me aurat jald boorhi ho jati hai aur mard ki taqat burhape me bhi aksar salamat rehti hai, aur agar burhape me doosri bivi ki zaroorat ho us ke bawajood us ko doosri shadi ki ijazat na di jaye aisa qanoon banaya jaye to woh qanoon zina (badkari) ka rasta batayega, aisa qanoon insanon ki halat ke mutabiq kaise ho sakta hai..!
4. baaz martabah aurton ko aisi majbooriyan aa jati hain ke un ke liye ye rasta khula na rakha jaye ke woh aise mardon se nikah kar len jin ke gharon me pehli aurten mavjood hon to us ka natijah zina aur badkari hoga. ek hi baat par gaur karo ke har saal kisi na kisi mulk me lakhon mardon ki janen ladai aur jang me jati hain aur aurten bilkul mahfooz rehti hain, aise waqiaat hamesha hote rahe hain aur mukhtalif qaumen aabad hone ki wajah se hote rahenge? aur hamesha aksar mulkon me aurton ki tadad mardon ke muqabale me barhti rahegi to in aurton ka kabhi socha hai ? in ki fitri qudrati jismani khwahish kaise poori hogi ? kya ek se zyadah nikah par rok lagane wale in aurton ke huqooq barbad nahi karna chahte !
5.Baz martabah aurat ko awlad har tarah ke ilaaj ke bawajood nahi hoti ya koi aisi bimari hoti hai jis se woh sohbat ke qabil nahi rehti to us waqt us ko talaaq dekar be Sahara karne se behtar hai ke us ke hote huwe doosra nikah kiya jaye.
Afsos hai ek galat usool ki tarafdari me aurton ki in zarooraton ka ek lamhe ke liye nahi sochte !
📗AHKAME ISLAM AQL KI NAZAR ME
SAFA 196 197 ka khulasah izafe ke sath
📝 Mufti Imran Ismail Memon.
🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.
⭕AAJ KA SAWAL No. 2853⭕
Dulha susral jata hai to wahan saliyan wagairah us ke joote, chappal chhupa deti hai, aur us ko wapas dene ke aewaz me paison ki maang karti hai to ye paise maangna kaisa hai ?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Puchhi huvi soorat me paise wasool karne me zabardasti aur majboor karna hai, jo hargiz durust nahi.
hadees me hai ke :
kisi ka maal uski dili razamandi ke bagair halal nahi.
Jahan ye kharabi hai wahan Gair mahram ke sath be-pardagi aur hansi mazaq ka bhi gunah hoga.
lihaza ye rasm chhod dene aur us ki burai kiye jane ke qabil hai.
📗KITABUL MASAIL 4/320
و الله اعلم بالصواب
✍🏻 Mufti Imran Ismail Memon Hanafi
🕌 Ustaze Darul Uloom,
Rampur Surat, Gujarat, India
⭕AAJ KA SAWAL No.2854⭕
Bahut se ilaqon me dulha nikah ke baad dulhan ke ghar par use dekhne ke liye apne doston ke sath jata hai ye kaisa hai?
🔵JAWAB🔵
حامدا و مصلیا مسلما
Dulhan ka chehra dekhkar us ki hosla afzayi us ki saheliyan kare to jaiz hai lekin dulhe ka apne doston ke sath aurton ke majme me jana be pardagi aur bilkul na jaiz aur nihayat be gairati hai is ko rokna zaroori hai.
📕FATAWA MAHMOODIYA 11/206
📗KITABUL MASAIL 4/318
و الله اعلم بالصواب
✍🏻 Mufti Imran Ismail Memon Hanafi
🕌 Ustaze Darul Uloom,
Rampur Surat, Gujarat, India