MAAHE RAJABUL MURAJJAB KE NAAM KI WAJAH KYA HAI..?
SAWAL
MAAHE RAJABUL MURAJJAB KE NAAM KI WAJAH KYA HAI..?
Jawab
“rajab” liya gaya hai “tarteeb” se jiske ma’ana hai “taazim karna”
Chu ke is mahine ko arab ke log sharullah [allah ka mahina] kehte the, aur iski taazim karte the is wajah se iska naam rajab rakh diya gaya.
RAJAB KE KUNDO KA KYA HUKM HAI..?
SAWAL
RAJAB KE KUNDO KA KYA HUKM HAI..?
Jawab
Agar rajab ke kundo ki koi haqeeqat maan bhi lee jaye to bhi is me hasabe zail kharabiyan hai.
- Din ki tayeen
Sawab kabhi bhi pohnchaya jaye pahoch jataa hai. Shareeat ne uske liye koi din aur waqt muqarrar nahin farmaya, magar ye hazrat 21 vi raat me pabandi aisa zaroori samajte hai ke goya yahi khudaai shareeat hai.
Aur agar uske bajaye kisi aur din isaale sawab karne ko kaha jaye to ye hazrat us par kisi tarah raazi nahi honge, unke is tarze amal se maaloom hota hai ke sirf isaale sawab maqsood nahin, balke inke nazdeek ek aisi ibaadat jo sirf isi taarikh aur isee maheene me adaa ki ja sakti hai,
Algarz isale sawab ke liye kisi taarikh ko zaroori samajna ek fujul harkat hai. Jiski shareeat me koi asal nahin aur isko zarooree samaj lena khuda wa rasool salallahu alaihi wasallam ke muqable me apni shareeat banana hai.
2 .khana hi pakana
Khana karne me is baat ka khusoosiyyat se ehtimaam kiya jata hai ke kheer hee pakayi jaye, agar isaale sawab maqsood hota to itni raqam bhi sadqah ki ja sakti thi. Aur itne pesa ka galla [anaaj] ya kapda kisi miskeen ko chupke se is tarah diya ja sakta tha ke baayen haath ko khabar na hoti, aur ye amal khud dikhlave aur riya se paak hone ki vajah se maqbule baargahe khuda vandi bhi hota.
Khir pakane ka ya khane pakane hee ko isaale sawab ke liye zaroori samajna aur ye khayal karna ke iske bagair isaale sawab hi nahin hoga ye bhi ek alag shareeyat banana hai.
- Maaldaron ka khud kha jana
Sawab to sirf utne khane ko milega jo faqeeron aur miskeeno ko khila diya jaye. Magar rajjab ke kunde, gyaarvin shareef vagairah isaale sawab ke khaane pakakar log zyadatar khud hi kha pi lete hai, ya dost ya rishtehdaaron ko khila dete hai. Faqiron aur miskinon ka hissa usme bahot hi kam hota hai. Uske baavajood log samajte hai ke itna khana pakaya gaya pure ka sawab hazrat jafar sadiq ya hazrat pirane pir rh.ya fulah buzurg ko pahoch jata hai. Ye bhi shariyat ke kayde ke khilaf hai, kiyun ke shareeyat me sawab to is chiz ka milta hai jo batore sadqah kisi ko maalik banakar de di jaaye. Sirf khana pakana koi sawab nahin.
- Tabarruk samaj na
Bahot se log rajab ke kunde ya 11 gyarvin ke khane ko tabarruk samjte hai, halaan ke abhi maalum ho chukka ke jo khana khud kha liya jaaye wo sadqa hi nahin. Aur na hazrat jafare sadiq ya peerane peer vagairah ke isaale sawab se uska kuch talluq hai, aur khane ka jo hissa sadqah kar diya gaya uska sawab beshak pohchega, lekin sadqe ko hadish me “avsakhun naas” [logo ka mel kuchel] farmaya gaya, isi bina par huzoor sallallahu alayhi wasallam aur unke aal ke liye sadqah jaiz nahin. Aur jis chiz ko huzoor sallallahu alayhi wasallam mel kuchel farmaa rahe ho usko tabarruk samajhna aur bade bade maaldaron ka usko shoq se khana aur khilana kya huzur sallallahu alyhi wasallam kitaalim ke khilaf nahin?
[ ikhtilaafe ummat aur siraate mustaqeem,
Hazrat mavlana yusuf ludhyanvi r.h.
Safa-200 se 202]
KHIR PURI KI HAQEEQAT AUR BARELVIYON KE DALAIL KE JAWABAT
KHIR PURI KI HAQEEQAT AUR BARELVIYON KE DALAIL KE JAWABAT
SAWAL
KHEER PURI KI SHUROOAT KIS NE KI AUR KAB HUI.
BARELVI KEHTE HAI KE IS ME SHIYON SE MUSHABAHAT NAHI KOI KARE KHAIR HAM SHUROOA KARE AUR USE DUSRAA KOI FIRQA APNA LE TO US KARE KHAIR KO NAHI CHHODA JAYEGA SHIYON KE KHIR PURI KARNE ME AUR SUNNIYON KE KARNE ME KAI TAREEQE SE FARQ HAI.
HAZRAT JAFAR SADIQ KI WAFAT KIYA RAJAB ME HUI HAI?
JAWAB
22 RAJAB YA 15 RAJAB KO NA HAZRAT JAFAR SADIQ RAHMATULLAHI KI WAFAT HUI HAI NA WILADAT.IS DIN SHIYON KE SAB SE BADE DUSHMAN HAZRAT AMEERE MUAAWIYAH RADIYALLAHU ANHU KI WAFAT HUI HAI.
AUR HAZRAT JAFAR SADIQ RAHMATULLAHI ALAYHI WILADAT-PEDAISH 8 RAMZAN 80 YA 83 HIJRI ME HUI
(AGAR RAJAB KA MAHEENA HO TO AHLE BARELVI TAREEKH KI KITAB KA HAWALA PESH KARE.)
<TAREEKHE TABREE SAFHA 239 MILD 4 BEROOT KI CHHAPAI>
KHEER KUNDE KI SHUROOAT HEE SHIYON NE KI HAI NA KE SUNNIYON NE .
MUSHABAT US WAQT NA HOTI JAB IS KI SHUROOAT SUNNI KARTE AUR FIR ISKO SHIYAA SHUROOA KARTE LEKEEN MUAAMALA ULTA HAI KE HAZRAT AMEERE MUAAWIYAH RADIYALLSHU ANHU JO SHIYAA KE SAKHT MUKHALIF THE AUR SHIYON KO QARAL KARTE THE AUR SAZA DETE THE UN KI WAFAT PAR KHUSHIYAA MANAI AUR CHHUP KAR KHIR PURI BANAI AUR CHHUP KAR KHAI AUR SUNNIYON KO PATA CHALA TO IS KO HAZRAT JAFARE SADIQ KI TARAF CHALAKI SE MANSOOB KAR DIYA.
MAZEED DALEELEN
1.IS RASM ME AAJTAK IS KI PABANDI HAI KE KUNDON KI PURIYAN KISEE BANDH-AASMAN NAZAR NA AAYE AESEE JAGA BANAI JATI HAI.
2.BANNE KE BAAD BADE AEHTAMAM SE DHANK KAR RAKHA JATA HAI.
3.FATIHA ANDHEREE JAGA ME DIAYA JATA HAI.
4.PARDE KE SATH USE KHILAYA JATA HAI
5.HAZRAT JAFAR SADIQ KE SATH SHIYA HAZRAT KI JAGA IMAM KA LAFZ ISTIAMAL KARTE HAI UN KI MUSHABAHAT ME BARELVI BHI IMAM KEHTE HAI JIS TARAH KAHNE ME ITTIBAA KARTE HAI BOLNE ME BHI SHIYON KI MUSHABAHAT AUR ITTIBAA KARTE HAI
6.HAZRAT JAFAR SADIQ RAHMATULLAHI ALAYHI SAHABI NAHI HAI BALKE WALI HAI AWLIYAA E KIRAM KARADON HAI US ME HAZRAT HAZRAT HAFAR SADIQ KI HEE KIYA KHUSISIYAT KE UN KE HEE NAAM PAR SHUROOAT KI JATI HAI SAHABA RADEEYALLAHU ANHUM KI KIYUN NAHI KARTE HAI!
7.FATIHAA KE BAAD
YA ALI RADEEYALLAHU ANHU KA NAARA LAGAYA JATA HAI YA ABU BAKR
YA UMAR
YA USMAN
KA NARA NAHI LAGAYA JATA HAI KIYUN KE SIRF ALI RADEEYALLAHU ANHU KO HEE MANNA AUR DUSRE 3 KHULAFAA KO NA MANNA SHIYON KA TAREEQAH HAI.
1 RAJAB KO DUAA QABOOL HONA 1662
Kya rajab ki 1 tareekh ko ibadat i fazeelat sabit hai aut duaa qabool hona sabit hai?
JAWAB
حامدا و مصلیا مسلما
Rajab ki 1 tareekh ko ibadat ke fazail saheeh sanad se sabit nahi, baaz fazail shiyon ki kitabon me hai jo saheeh nahi.
Aur duaa ki qabooliyat sahaba se sabit hai.
Ek riwayat me hai ke 5 raton me duaa rad nahi hoti hai.
1.Rajab ki pehli raat.
2.15vi shaban ki raat.
3.jumaa ki raat.
4.eedul fitr ki raat.
5.yawme nahar baqraa eed ki raat.
Ibne asakir tareekhe dimashq 10/408
BAHISHTI ZEWAR
و الله اعلم بالصواب
ISLAMI TAREEKH :
RAJABUL MURAJJAB 1440 HIJRI
Mufti Imran Ismail Memon Hanafi Chishti.
Ustaze Darul Uloom Rampura, Surat, Gujarat, India.
⭕AAJ KA SAWAL NO.2747⭕
Rajab ke maheene me rozon ki bahoot fazeelaten Hadees ke hawalon se baaz kitab me likhi hai to kya woh saheeh hai rajab me roze rakhne chahiye?
🔵JAWAB🔵
حامدا و مصلیا مسلم
Ash, hoore hurum-muhtaram mahinon yani muharram, rajab, shaban, ramazan me roze rakhne ki Huzoor SALALLAHU ALAYHI WASALLAM ne targeeb dee hai lekin kisi khas deen ka khas roza khas fazeelat ke sath sabit nahi kisi din ko Khas kiye bagair kisi bhi din ka roze rakh sakte hai koi haraj nahi.
Huzoor SALALLAHU ALAYHI WASALLAM ne farmaya muhtaram mahino me kabhi roza rakho,kabhi chhod do.
📗ABU DAWOOD SHAREEFA HADEES NO. 2428
Barelvi hazrat aur dewbandi hazrat dono Maslak ke sartaaj aur maboob wa muatamatad shakhsiyyat raeesul muhaddiseen hazrat shah abdul azeez muhaddise dehelvi Rahmatullahi alayhi ne makhsoos mahino ke makhsoos saheeh aur galat fazeelat par kitab likhi jis me farmaya ke rajab ke rozon aur namaz ki fazeelat ki jitni bhi riwayat hai woh bahoot hee zaeef (fazail me bhi na qabile aetibar)aur mavzooa_banawati hai.
📗MA SABAT BIS SUNNAH SAFA 75
Allam ibne hajar asqalani Rahmatullahi alayhi ne rajab ke rozon aur namaz ki khas fazeelaton ki riwayat ko mavzooa aur banawati qarar diya hai
📙TABYEENUL AJAB SAFA 11
ALLAMAH SIYOOTI Rahmatullahi alayhi NE BHI YAHI LIKHA
📘AL LAALIYUL MASNOOAA FEE AHAADEESIL MAVZOOAA JILD 2 SAFA 97 SE 99
📕MULLA ALI QARI RAHMATULLAHI ALAYHI KI KITAB AL MASNOOA FEE MA’RIFIL AHAADEESIL MAVZOOA SAFA 261
Lihaza rajab rozon ko namaz ki fazeelat ki riwayaton ko chhapna aur use kisi ko bhejna jaiz nahi.
KHIR PURI KI HAQEEQAT AUR KUCHH DALAEEL KE JAWABAT
🛑AAJ KA SAWAL NO.2764🛑
KHEER PURI KI SHUROOAT KIS NE KI AUR KAB HUI ?
BARELVI KEHTE HAI KE IS ME SHIYON SE MUSHABAHAT NAHI HAI,
KOI KAARE KHAIR HUM SHUROOA KAREY AUR USEY DUSRAA KOI FIRQA APNA LE TO US KAARE KHAIR KO NAHI CHHODA JAYEGA,
SHIYON KE KHIR PURI KARNE ME AUR SUNNIYON KE KARNE ME KAI TAREEQE SE FARQ HAI.
HAZRAT JAFAR SADIQ KI WAFAT KYA RAJAB ME HUI HAI ?
🔵JAWAB🔵
22 RAJAB YA 15 RAJAB KO NA HAZRAT JAFAR SADIQ RAHMATULLAHI KI WAFAT HUI HAI, NA WILADAT.
IS DIN SHIYON KE SAB SE BADE DUSHMAN HAZRAT AMEERE MUAAWIYAH RADIYALLAHU ANHU KI WAFAT HUI HAI.
AUR HAZRAT JAFAR SADIQ RAHMATULLAHI ALAYHI WILADAT- PEDAISH 8 RAMZAN 80 YA 83 HIJRI ME HUI
(AGAR RAJAB KA MAHEENA HO TO AHLE BARELVI TAREEKH KI KITAB KA HAWALA PESH KARE.)
📘<TAREEKHE TABREE SAFHA 239 JILD 4 BEROOT KI CHHAPAI>
KHEER KUNDE KI SHUROOAT HEE SHIYON NE KI HAI NA KE SUNNIYON NE .
MUSHABAT US WAQT NA HOTI JAB IS KI SHUROOAT SUNNI KARTE AUR FIR ISKO SHIYAA SHUROOA KARTE, LEKEEN MUAAMALA ULTA HAI, KE HAZRAT AMEERE MUAAWIYAH RADIYALLAHU ANHU JO SHIYAA KE SAKHT MUKHALIF THE AUR SHIYON KO QATAL KARTE THE AUR SAZA DETE THE,
UN KI WAFAT PAR KHUSHIYAA MANAI AUR CHHUP KAR KHIR PURI BANAI AUR CHHUP KAR KHAI AUR SUNNIYON KO PATA CHALA TO IS KO HAZRAT JAFARE SADIQ KI TARAF CHALAKI SE MANSOOB KAR DIYA.
MAZEED DALEELEN
1. IS RASM ME AAJ TAK IS KI PABANDI HAI KE KUNDON KI PURIYAN KISEE BANDH-(AASMAN NAZAR NA AAYE) AESEE JAGA BANAI JATI HAI.
2. BANNE KE BAAD BADE AEHTAMAM SE DHANK KAR RAKHA JATA HAI.
3. FATIHA ANDHEREE JAGA ME DIAYA JATA HAI.
4. PARDE KE SATH USE KHILAYA JATA HAI
5. HAZRAT JAFAR SADIQ KE SATH SHIYA HAZRAT KI JAGA IMAM KA LAFZ ISTIAMAL KARTE HAI, UN KI MUSHABAHAT ME BARELVI BHI IMAM KEHTE HAI, JIS TARAH KAHNE ME ITTIBAA KARTE HAI BOLNE ME BHI SHIYON KI MUSHABAHAT AUR ITTIBAA KARTE HAI
6. HAZRAT JAFAR SADIQ RAHMATULLAHI ALAYHI SAHABI NAHI HAI, BALKE VALI HAI, AVLIYAA E KIRAM BAHOT SE HAIN, US ME HAZRAT ZAFAR SADIQ KI HEE KYA KHUSISIYAT KE UN KE HEE NAAM PAR SHUROOAT KI JATI HAI ?
SAHABA RADEEYALLAHU ANHUM KI KYUN NAHI KARTE HAI?
7. FATIHAA KE BAAD
‘YA ALI” RADEEYALLAHU ANHU KA NAARA LAGAYA JATA HAI
YA ABU BAKR
YAA UMAR
YAA USMAN
KA NAARA NAHI LAGAYA JATA? KIYUN KE SIRF ALI RADEEYALLAHU ANHU KO HEE MAANNA AUR DUSRE 3 KHULAFAA KO NA MANNA SHIYON KA TAREEQAH HAI.
AUR KHIRPURI SHIYAN BHI ISEE TARAH KARTE HAI UN SE PURI MUSHABAHAT HOTI HAI.LIHAZA IS SE BACHA JAYE.
⭕AAJ KA SAWAL NO.2773⭕
27 rajab ka rozah rakhna kaisa hai ? is baare me fazilat kee ba’az riwayat bhi mashhoor hain jo ba’az buzrogon kitab me bhi hai.
🔴AAJ KA JAWAB🔴
حامد و مصلیا و مسلما
khaas karke 27vi rajab hee ka rozah ziyadah fazeelat wala samjh kar ya 1000 rozah ke baraabar samajh kar aashoorah ke rozah ki tarah sunnat mustahab samjh kar rakhna jaiz nahi iske rakhne ka khaas aehtamam karna bid’at hai
.
Na Huzoor SALALLAHU ALAIHI WASALLAM ne iska aehtamam kiya
Na sahaba rd.ne na tabieen ne, na tabea tabieen rh.ne na charon imamon rh. ne iska khas aetamam kiya.
Iske baare jo ahadees bayaan kee jatee hain un ko raeesul muhaddiseen dewbandi aur barelvi hazrat ke muatamad aur maane huve Shah Abdul Haaq muhaddise dehalvi Rahmatullahi Alayhi ne apni maheeno ke bare me kitab
📘maa sabat minas sunnah safa 74
me mawzooa-manghadat ya intihaee zaeef qarar diya hai.
Allamah siyootee Rahmatullahi alayhi ne
📙al laaliyul masnooa fee ahaadeesil mavzooa 2/97 me is ke fazail manghdat qarar diya
Mulla alee qaree Rahmatullahi alayhi ne bhi mawzoor farmaya hai
📓Al masnooa fee ahadeesil mawzooa safa 291.
Hazrat umar RADEEYALLAHU ANHU ba qaidah gasht karte the aur jisne rajab ko khaas rozah rakha ho uske samne khana rakh kar tudwate the aur farmate the rajab, rajab kya hai!
Ahle jahiliyat uski ta’azim karte the islam aaya to uski ta’azim chhod dee gayi.
📗majmauz zawaid 3/194
📘Islahee khutbat jild 1 mahe rajab
📕Fatawa darul uloom DEVBAND 6/406
✏IMRAN ISMAIL MEMON GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA